Rhetor, this last, that of improving mankind,
especially appealed to Pierre. The important mystery mentioned by the
Rhetor, though it aroused his curiosity, did not seem to him essential,
and the second aim, that of purifying and regenerating himself, did not
much interest him because at that moment he felt with delight that he
was already perfectly cured of his former faults and was ready for all
that was good.

Half an hour later, the Rhetor returned to inform the seeker of the
seven virtues, corresponding to the seven steps of Solomon's temple,
which every Freemason should cultivate in himself. These virtues were:
1. Discretion, the keeping of the secrets of the Order. 2. Obedience to
those of higher ranks in the Order. 3. Morality. 4. Love of mankind.
5. Courage. 6. Generosity. 7. The love of death.

"In the seventh place, try, by the frequent thought of death," the
Rhetor said, "to bring yourself to regard it not as a dreaded foe, but
as a friend that frees the soul grown weary in the labors of virtue
from this distressful life, and leads it to its place of recompense and
peace."

"Yes, that must be so," thought Pierre, when after these words the
Rhetor went away, leaving him to solitary meditation. "It must be so,
but I am still so weak that I love my life, the meaning of which is only
now gradually opening before me." But five of the other virtues which
Pierre recalled, counting them on his fingers, he felt already in his
soul: courage, generosity, morality, love of mankind, and especially
obedience--which did not even seem to him a virtue, but a joy. (He now
felt so glad to be free from his own lawlessness and to submit his will
to those who knew the indubitable truth.) He forgot what the seventh
virtue was and could not recall it.

The third time the Rhetor came back more quickly and asked Pierre
whether he was still firm in his intention and determined to submit to
all that would be required of him.

"I am ready for everything," said Pierre.

"I must also inform you," said the Rhetor, "that our Order delivers its
teaching not in words only but also by other means, which may perhaps
have a stronger effect on the sincere seeker after wisdom and virtue
than mere words. This chamber with what you see therein should already
have suggested to your heart, if it is sincere, more than words could
do. You will perhaps also see in your further initiation a like
method of enlightenment. Our Order imitates the anc