ileness and
sinfulness?" He paused again. "Who art thou? Thou dreamest that thou art
wise because thou couldst utter those blasphemous words," he went
on, with a somber and scornful smile. "And thou art more foolish and
unreasonable than a little child, who, playing with the parts of a
skillfully made watch, dares to say that, as he does not understand
its use, he does not believe in the master who made it. To know Him is
hard.... For ages, from our forefather Adam to our own day, we labor to
attain that knowledge and are still infinitely far from our aim; but
in our lack of understanding we see only our weakness and His
greatness...."
Pierre listened with swelling heart, gazing into the Mason's face with
shining eyes, not interrupting or questioning him, but believing with
his whole soul what the stranger said. Whether he accepted the wise
reasoning contained in the Mason's words, or believed as a child
believes, in the speaker's tone of conviction and earnestness, or the
tremor of the speaker's voice--which sometimes almost broke--or those
brilliant aged eyes grown old in this conviction, or the calm firmness
and certainty of his vocation, which radiated from his whole being (and
which struck Pierre especially by contrast with his own dejection and
hopelessness)--at any rate, Pierre longed with his whole soul to believe
and he did believe, and felt a joyful sense of comfort, regeneration,
and return to life.
"He is not to be apprehended by reason, but by life," said the Mason.
"I do not understand," said Pierre, feeling with dismay doubts
reawakening. He was afraid of any want of clearness, any weakness, in
the Mason's arguments; he dreaded not to be able to believe in him.
"I don't understand," he said, "how it is that the mind of man cannot
attain the knowledge of which you speak."
The Mason smiled with his gentle fatherly smile.
"The highest wisdom and truth are like the purest liquid we may wish to
imbibe," he said. "Can I receive that pure liquid into an impure vessel
and judge of its purity? Only by the inner purification of myself can I
retain in some degree of purity the liquid I receive."
"Yes, yes, that is so," said Pierre joyfully.
"The highest wisdom is not founded on reason alone, not on those worldly
sciences of physics, history, chemistry, and the like, into which
intellectual knowledge is divided. The highest wisdom is one. The
highest wisdom has but one science--the science of the whole
|