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ed his Catholicity and his loyalty to the Vicar of Christ in more unmistakable or in more explicit terms. Whom shall we believe? King Edward III. himself, who, in the above words, declares he is a staunch Roman Catholic, and an obedient son of the Pope, ready to defend his rights against all, or the present Bishop of London, who declares he was not? There is one sentence in the King's letter which is especially worthy of consideration, as it is so pregnant with meaning. We refer to the following: knowing that "your Holiness presides over every creature, _which to deny is heresy_". You will observe that the King not only believes, but that he here practically makes an explicit profession of faith in the spiritual supremacy of St. Peter and his successors, the Popes. In fact, he not only admits and confesses the Pope's supremacy to be true, which is one thing, but he declares it to be a _revealed_ truth, taught by Our Blessed Lord Himself, which is a great deal more. How does he do this? Suffer us to explain. To deny any truth of religion is wrong and sinful, but it is not necessarily and always heretical. Heresy is not the denial of any kind of truth: it is the denial only of a special form of truth. It is the denial of those truths which have been taught by Jesus Christ and the Apostles. But the King explicitly declares in his letter to the Holy Father that to deny the Pope's spiritual supremacy over all is not only wrong, not only sinful, but that it is to be guilty of the specially horrible sin of heresy. His words are: "It is to maintain heresy". Yet Anglicans still fondly cling to the delusion that the Church in England in the time of Edward III. is in unbroken continuity with the Church of England in the time of King Edward VII.! But, to continue. It is interesting to note that the Pope, Benedict XII., in due course replies to this letter from his "devout and humble son," as Edward describes himself. He begins by expressing his satisfaction that His "most dear Son in Christ King Edward of England" should thus "follow the commendable footsteps of your progenitors, Kings of England who," he goes on to say, "were famous for the fulness of their devotion and faith towards God and the Holy Roman Church". Will the present Bishop of London, we wonder, be good enough to explain how Pope Benedict XII. could possibly tell a renowned King of England that his progenitors, that is to say, the Kings of England who
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