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experience. On the one hand science has so explained many of the processes of outer nature and of the inner life of man as to leave no room for Satanic agency. On the other hand the modern view of the inspiration of the Scriptures does not necessitate the acceptance of the doctrine of the Scriptures on this subject as finally and absolutely authoritative. The teaching of Jesus even in this matter may be accounted for as either an accommodation to the views of those with whom he was dealing, or more probably as a proof of the limitation of knowledge which was a necessary condition of the Incarnation, for it cannot be contended that as revealer of God and redeemer of men it was imperative that he should either correct or confirm men's beliefs in this respect. The possibility of the existence of evil spirits, organized under one leader Satan to tempt man and oppose God, cannot be denied; the sufficiency of the evidence for such evil agency may, however, be doubted; the necessity of any such belief for Christian thought and life cannot, therefore, be affirmed. (See also DEMONOLOGY; POSSESSION.) (A. E. G.*) DEVIZES, a market town and municipal borough in the Devizes parliamentary division of Wiltshire, England, 86 m. W. by S. of London by the Great Western railway. Pop. (1901) 6532. Its castle was built on a tongue of land flanked by two deep ravines, and behind this the town grew up in a semicircle on a stretch of bare and exposed tableland. Its main streets, in which a few ancient timbered houses are left, radiate from the market place, where stands a Gothic cross, the gift of Lord Sidmouth in 1814. The Kennet and Avon Canal skirts the town on the N., passing over the high ground through a chain of thirty-nine locks. St John's church, one of the most interesting in Wiltshire, is cruciform, with a massive central tower, based upon two round and two pointed arches. It was originally Norman of the 12th century, and the chancel arch and low vaulted chancel, in this style, are very fine. In the interior several ancient monuments of the Suttons and Heathcotes are preserved, besides some beautiful carved stone work, and two rich ceilings of oak over the chapels. St Mary's, a smaller church, is partly Norman, but was rebuilt in the 15th and again in the 19th century. Its lofty clerestoried nave has an elaborately carved timber roof, and the south porch, though repaired in 1612, pre
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