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ht to do. 'The man Jesus put you right years ago,' said the bookseller. 'Sell all that thou hast and give to the poor.' 'But I can't,' said Verschoyle. 'I'm only a _cestui que trust_.' To both Verschoyle and Clara the bookshop was a place of escape, a holiday ground where they could play with ideas which to Verschoyle were a new kind of toy. With Mann there was always a certain strain for him, because Mann wanted something definite; but with the bookseller and his young friends, he was at his ease, for they were very like himself, without ambition, and outside all the press and hurry of society. Like himself they wanted nothing except to be amused, and like himself they hated amusement which entailed effort. Clara, however, as usual took it seriously. The Kropotkin Memoirs had jolted her imagination, and she saw the young men of the bookshop as potential Kropotkins, people who stood upon the edge of an abyss of suffering and asked nothing better than to be engulfed in the world's misery. The disturbance in her serenity was so great that for some weeks she shut herself up alone to collect her ideas. The world was not so simple as she had thought; certainly by no means so simple as it had appeared during her three years with Charles. As she had said, London was different. She had progressed so far with this great London of Butcher and Verschoyle only to find through the bookshop another London suddenly opened up before her--the London of the poor.... Poverty she had never known, except the poverty of the world of art which is created rather by indifference to money than by the grim lack of it. With Charles days had been so busy, nights so happy, that it was a small thing that every now and then she had to go hungry for a day in order that he might not lack. The immense poverty which now she saw everywhere in this West End of London, in courts off Charing Cross Road, in vast workmen's dwellings, in Soho, and by her own rooms at the back of Leicester Square, everywhere round the calculated magnificence of the theatres, overwhelmed her and changed many of her conceptions; first of all her attitude towards Kitty Messenger, whom she had regarded as a vulgar nuisance, a horrible intrusion from the past. It was impossible for her to accept her position of security above the dirty sea of poverty. She loathed the poor, their indolence, their coarseness, their horrible manners, their loud mirth and violent a
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