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ature, and the Vital Spirit," he also says: "I am the creation and the dissolution of the whole universe. There is not anything greater than I, and all things hang on me." Again, in Lecture IX., entitled, "Of the Chief of Secrets and Prince of Science," Crishna says: "The whole world was spread abroad by me in my invisible form. All things are dependent on me." "I am the Father and the Mother of this world, the Grandsire and the Preserver. I am the Holy One worthy to be known; the mystic figure OM.[248:1] . . . I am the journey of the good; the _Comforter_; the _Creator_; the _Witness_; the _Resting-place_; the _Asylum_ and the _Friend_."[248:2] In Lecture X., entitled, "Of the diversity of the Divine Nature," he says: "_I am the Creator of all things_, and all things proceed from me. Those who are endued with spiritual wisdom, believe this and worship me; their very hearts and minds are in me; they rejoice amongst themselves, and delight in speaking of my name, and teaching one another my doctrine."[248:3] Innumerable texts, similar to these, might be produced from the Hindoo Scriptures, but these we deem sufficient to show, in the words of Samuel Johnson quoted above, that, "According to the religion of the Hindoos, it is Crishna who is the origin and the end of all the worlds;" and that "all this universe came into being through him, the Eternal Maker." The _Chinese_ believed in One Supreme God, to whose honor they burnt incense, but of whom they had no image. This "God the Father" was _not_ the Creator, according to their theology or mythology; but they had another god, of whom they had statues or idols, called _Natigai_, who was the god of all terrestrial things; in fact, God, _the Creator of this world_--inferior or subordinate to the Supreme Being--from whom they petition for fine weather, or whatever else they want--a sort of _mediator_.[248:4] _Lanthu_, who was born of a "pure, spotless virgin," is believed by his followers or disciples to be the Creator of all things;[248:5] and _Taou_, a deified hero, who is mentioned about 560 B. C., is believed by some sects and affirmed by their books, to be "the original source and first productive cause of all things."[248:6] In the _Chaldean_ oracles, the doctrine of the "Only Begotten Son," I A O, as _Creator_, is plainly taught. According to ancient _Persian_ mythology, th
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