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nd shut up fast in prison; but while they were getting ready the instruments of execution, _the prison doors came open of their own accord, and the chains fell from his limbs_, and when they looked for him he was nowhere to be found.[257:6] Here is still another edition of "Peter in prison." _AEsculapius_ was another great performer of miracles. The ancient Greeks said of him that he not only cured the sick of the most malignant diseases, _but even raised the dead_. A writer in Bell's Pantheon says: "As the Greeks always carried the encomiums of their great men beyond the truth, so they feigned that AEsculapius was so expert in medicine as not only to cure the sick, but even to raise the dead."[258:1] Eusebius, the ecclesiastical historian, speaking of AEsculapius, says: "He sometimes appeared unto them (the Cilicians) in dreams and visions, and sometimes restored the sick to health." He claims, however, that this was the work of the DEVIL, "who by this means did withdraw the minds of men from the knowledge of the _true_ SAVIOUR."[258:2] For many years after the death of AEsculapius, miracles continued to be performed by the efficacy of faith in his name. Patients were conveyed to the temple of AEsculapius, and there cured of their disease. A short statement of the symptoms of each case, and the remedy employed, were inscribed on tablets and hung up in the temples.[258:3] There were also a multitude of eyes, ears, hands, feet, and other members of the human body, made of wax, silver, or gold, and presented by those whom the god had cured of blindness, deafness, and other diseases.[258:4] Marinus, a scholar of the philosopher Proclus, relates one of these remarkable cures, in the life of his master. He says: "Asclipigenia, a young maiden who had lived with her parents, was seized with a grievous distemper, incurable by the physicians. All help from the physicians failing, the father applied to the philosopher, earnestly entreating him to pray for his daughter. Proclus, full of faith, went to the temple of AEsculapius, intending to pray for the sick young woman to the god--for the city (Athens) was at that time blessed in him, and still enjoyed the undemolished temple of THE SAVIOUR--but while he was praying, a sudden change appeared in the damsel, and she immediately became convalescent, for the _Saviour_, AEsculapiu
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