FREE BOOKS

Author's List




PREV.   NEXT  
|<   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362  
363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387   >>   >|  
claimed to have been the seed of the woman who should "bruise the head of the serpent." (Genesis, iii. 15.) [283:1] See ch. xxvii. [283:2] According to the New Testament. [283:3] See Bhagavat Geeta. [283:4] John, xiii. 23. [283:5] Williams' Hinduism, p. 215. [283:6] Ibid. p. 216. [283:7] Matt. xvii. 1-6. [283:8] "He was pure and chaste in _reality_," although represented as sporting amorously, when a youth, with cowherdesses. According to the pure Vaishnava faith, however, Crishna's love for the Gopis, and especially for his favorite Radha, is to be explained allegorically, as symbolizing the longing of the human soul for the Supreme. (Prof. Monier Williams: Hinduism, p. 144.) Just as the amorous "_Song of Solomon_" is said to be _allegorical_, and to mean "Christ's love for his church." [283:9] See Indian Antiquities, iii. 46, and Asiatic Researches, vol. i. p. 273. [283:10] John, xiii. [283:11] Vishnu Purana, p. 492, _note_ 3. [283:12] I. Timothy, iii. 16. [283:13] Brahma, Vishnu, and Siva. _Crishna is Vishnu in human form._ "A more personal, and, so to speak, _human_ god than Siva was needed for the mass of the people--a god who could satisfy the yearnings of the human heart for religion of faith (_bhakti_)--a god who could sympathize with, and condescend to human wants and necessities. Such a god was found in the second member of the Tri-murti. It was as _Vishnu_ that the Supreme Being was supposed to exhibit his sympathy with human trials, and his love for the human race. "If _Siva_ is the great god of the Hindu Pantheon, to whom adoration is due from all indiscriminately, _Vishnu_ is certainly its most popular deity. He is the god selected by far the greater number of individuals as their Saviour, protector and friend, who rescues them from the power of evil, interests himself in their welfare, and finally admits them to his heaven. But it is not so much _Vishnu_ in his own person as _Vishnu_ in his _incarnations_, that effects all this for his votaries." (Prof. Monier Williams: Hinduism, p. 100.) [283:14] Father, Son, and Holy Ghost. Jesus is the Son in human form. [284:1] Williams' Hinduism, p. 211. [284:2] Matt. vi. 6. [284:3] Williams' Hinduism, p. 212. [284:4] I. Cor. x. 31. [284:5] Williams' Hinduism, p. 213. [284:6] John, i. 3. [284:7] Williams' Hinduism, p. 213. [284:8] John, viii. 12. [284:9] Williams' Hinduism, p. 213. [284:10] John, xiv. 6.
PREV.   NEXT  
|<   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362  
363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387   >>   >|  



Top keywords:

Williams

 

Hinduism

 
Vishnu
 

Crishna

 

Monier

 

Supreme

 
According
 
adoration
 

popular

 

member


indiscriminately
 
sympathy
 
trials
 

exhibit

 

necessities

 

supposed

 
Pantheon
 

condescend

 

Father

 

votaries


person

 

incarnations

 

effects

 

claimed

 

Saviour

 

protector

 

friend

 

rescues

 

individuals

 

number


greater

 

sympathize

 

heaven

 

admits

 

finally

 
interests
 
welfare
 

selected

 

cowherdesses

 

Vaishnava


represented
 
sporting
 

amorously

 

explained

 

allegorically

 

symbolizing

 
favorite
 

reality

 
Testament
 

Bhagavat