us." This they did, but Mama Huaco said
to Manco Ccapac, "let us take all the water from the Alcabisas, and then
they will be obliged to give us the rest of their land." This was done
and they took away the water. Over this there were disputes; but as the
followers of Manco Ccapac were more and more masterful, they forced the
Alcabisas to give up their lands which they wanted, and to serve them as
their lords, although the Alcabisas never voluntarily served Manco
Ccapac nor looked upon him as their lord. On the contrary they always
went about saying with loud voices-to those of Manco Ccapac--"Away!
away! out of our territory." For this Manco Ccapac was more hard upon
them, and oppressed them tyrannically.

Besides the Alcabisas there were other tribes, as we have mentioned
before. These Manco Ccapac and Mama Huaco totally destroyed, and more
especially one which lived near Ynti-cancha, in the nearest land, called
Humanamean, between Ynti-cancha and Cayocachi[55], where there also
lived another native Sinchi named Culunchima. Manco Ccapac entered the
houses and lands of all the natives, especially of the Alcabisas,
condemned their Sinchi to perpetual imprisonment, sending the others to
banishment in Cayocachi, and forcing them to pay tribute. But they were
always trying to free themselves from the tyranny, as the Alcabisas did
later[56].

[Note 55: Garcilasso de la Vega describes Cayau-cachi as a small
village of about 300 inhabitants in his time. It was about 1000 paces
west of the nearest house of the city in 1560; but he had been told
that, at the time of his writing in 1602, the houses had been extended
so as to include it.]

[Note 56: Cieza de Leon and Balboa corroborate the story of
Sarmiento that the Alcabisas (Cieza calls them Alcaviquizas, Balboa has
Allcay-villcas) were hostile to the Incas, Cieza, ii. p. 105, Balboa, p.
25. Yamqui Pachacuti mentions them as Allcayviesas, p. 76.]

Having completed the yoke over the natives, their goods and persons,
Manco Ccapac was now very old. Feeling the approach of death, and
fearing that in leaving the sovereignty to his son, Sinchi Rocca, he and
his successors might not be able to retain it owing to the bad things he
had done and to the tyranny he had established, he ordered that the ten
lineages or companies that had come with him from Tampu-tocco should
form themselves into a garrison or guard, to be always on the watch over
the persons of his son and of his other d