FREE BOOKS

Author's List




PREV.   NEXT  
|<   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117  
118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   >>   >|  
ocks, and servants, especially of certain women who lived in the same House of the Sun, in the manner of nuns. These all came as virgins but few remained without having had connexion with the Inca. At least he was so vicious in this respect, that he had access to all whose looks gave him pleasure, and had many sons. [Note 84: _Huauqui_, brother.] Besides this House, there were some _huacas_ in the surrounding country. These were that of Huanacauri, and others called Anahuarqui, Yauira, Cinga, Picol, Pachatopan[85] [_to many they made the accursed sacrifices, which they called_ Ccapac Cocha, _burying children, aged 5 or 6, alive as offerings to the devil, with many offerings of vases of gold and silver_]. [Note 85: Anahuarqui was the name of the wife of Tupac Inca Yupanqui. Yauira may be for Yauirca, a fabulous creature described by Yamqui Pachacuti. Cinga and Picol do not occur elsewhere. Pachatopan is no doubt _Pacha tupac_, beautiful land.] The Inca, they relate, also caused to be made a great woollen chain of many colours, garnished with gold plates, and two red fringes at the end. It was 150 fathoms in length, more or less. This was used in their public festivals, of which there were four principal ones in the year. The first was called RAYMI or CCAPAC RAYMI, which was when they opened the ears of knights at a ceremony called _huarachico_. The second was called SITUA resembling our lights of St John[86]. They all ran at midnight with torches to bathe, saying that they were thus left clean of all diseases. The third was called YNTI RAYMI, being the feast of the Sun, known as _aymuray_. In these feasts they took the chain out of the House of the Sun and all the principal Indians, very richly dressed, came with it, in order, singing, from the House of the Sun to the Great Square which they encircled with the chain. This was called _moroy urco_[87]. [Note 86: The months and the festivals which took place in each month are given by several authorities. The most correct are those of Polo de Ondegardo and Calancha who agree throughout. Calancha gives the months as received by the first Council of Lima. 22 June--22 July. INTIP RAYMI (_Sun Festival_). 22 July--22 Aug. CHAHUAR HUARQUIZ--Ploughing month. 22 Aug.--22 Sept. YAPAQUIZ (SITUA _or Moon Festival_)--Sowing month. 22 Sept.--22 Oct. CCOYA RAYMI---Expiatory feast. Molina a month behind. 22 Oct.--22 Nov. UMA RAYMI--Month of brewing chicha. 22 Nov
PREV.   NEXT  
|<   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117  
118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   >>   >|  



Top keywords:
called
 

Pachatopan

 

Yauira

 

Anahuarqui

 

festivals

 

principal

 
offerings
 
months
 
Calancha
 

Festival


midnight

 

torches

 

aymuray

 
diseases
 

opened

 

knights

 

CCAPAC

 

chicha

 

brewing

 

ceremony


huarachico

 

Molina

 

Expiatory

 

lights

 
resembling
 

Sowing

 

Council

 

received

 
CHAHUAR
 

authorities


Ondegardo

 

correct

 
HUARQUIZ
 

richly

 
dressed
 

Indians

 

singing

 

Ploughing

 
encircled
 

YAPAQUIZ


Square
 
feasts
 

woollen

 

Besides

 

brother

 

huacas

 
surrounding
 

Huauqui

 

pleasure

 

country