Cambridge; and, consequently, a
demand for much higher accommodations would even _otherwise_ have
arisen, had not such a demand already been supplied by the munificence
of our English princes and peers, both male and female; and, in one
instance at least, of a _Scottish_ Prince (Baliol). The extent of
these vast Caravanseras enables the governors of the various colleges
to furnish every student with a set of two rooms at the least, often
with a _suite_ of three--[I, who lived at Oxford on no more than my
school allowance, had that number]--or in many cases with far more. In
the superior colleges, indeed (superior, I mean, as to their purse and
landed endowments), all these accommodations keep pace with the
refinements of the age; and thus a connection is maintained between
the University and the landed _Noblesse_--upper and lower--of
England, which must be reciprocally beneficial, and which, under other
circumstances, could scarcely have taken place.
Of these advantages, you may be sure, that Mr. Wilson availed himself
to the utmost extent. Instead of going to _Baliol_ College, he entered
himself at _Magdalen_, in the class of what are called, 'Gentlemen
Commoners.' All of us (you know) in Oxford and Cambridge wear an
Academic dress, which tells at once our Academic rank with all its
modifications. And the term '_Gentlemen Commoner_' implies that he has
more splendid costumes, and more in number; that he is expected to
spend a good deal more money, that he enjoys a few trifling
immunities; and that he has, in particular instances, something like a
King's right of pre-emption, as in the choice of rooms, &c.
Once launched in this orbit, Mr. Wilson continued to blaze away for
the four successive years, 1804, 1805, 1806, 1807, I believe without
any intermission. Possibly I myself was the one sole gownsman who had
not then found my attention fixed by his most heterogeneous
reputation. In a similar case, Cicero tells a man that ignorance so
unaccountable of another man's pretensions argued himself to be a
_homo ignorabilis_; or, in the language of the Miltonic Satan, 'Not to
know me, argues thyself unknown.' And _that_ is true; a _homo
ignorabilis_ most certainly I was. And even with that admission it is
still difficult to account for the extent and the duration of my
ignorance. The fact is, that the case well expresses _both_ our
positions; that _he_ should be so conspicuous as to challenge
knowledge from the most seques
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