s not_ a classical
scholar. If he _is_, then he has already received a bias in his
judgment; he is a bribed man, bribed by his vanity; and is liable to
be challenged as one of the judges. If he is _not_, then he is but
imperfectly qualified--imperfectly as respects his knowledge and
powers; whilst, even as respects his will and affections, it may be
alleged that he also is under a bias and a corrupt influence; his
interest being no less obvious to undervalue a literature, which, as
to _him_, is tabooed and under lock and key, than his opponent's is to
put a preposterous value upon that knowledge which very probably is
the one sole advantageous distinction between him and his neighbours.
We might cite an illustration from the French literary history on this
very point. Every nation in turn has had its rows in this great
quarrel, which is, in fact, co-extensive with the controversies upon
human nature itself. The French, of course, have had _theirs_--solemn
tournaments, single duels, casual 'turn-ups,' and regular 'stand-up'
fights. The most celebrated of these was in the beginning of the last
century, when, amongst others who acted as bottle-holders, umpires,
&c., two champions in particular 'peeled' and fought a considerable
number of rounds, mutually administering severe punishment, and both
coming out of the ring disfigured: these were M. la Motte and Madame
Dacier. But Motte was the favourite at first, and once he got Dacier
'into chancery,' and 'fibbed' her twice round the ropes, so that she
became a truly pitiable and delightful spectacle to the connoisseurs
in fibbing and bloodshed. But here lay the difference: Motte was a
hard hitter; he was a clever man, and (which all clever men are not) a
man of sense; but, like Shakspeare, he had no Greek. On the other
hand, Dacier had nothing _but_ Greek. A certain abbe, at that time,
amused all Paris with his caricatures of this Madame Dacier, 'who,'
said he, 'ought to be cooking her husband's dinner, and darning his
stockings, instead of skirmishing and tilting with Grecian spears;
for, be it known that, after all her _not cooking_ and her _not
darning_, she is as poor a scholar as her injured husband is a good
one.' And _there_ the abbe was right; witness the husband's _Horace_,
in 9 vols., against the wife's _Homer_. However, this was not
generally understood. The lady, it was believed, waded petticoat-deep
in Greek clover; and in any Grecian field of dispute, naturally
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