FREE BOOKS

Author's List




PREV.   NEXT  
|<   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134  
135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   >>   >|  
mango-tree in the garden, she cut off a fruit and ate it; and immediately she was more blooming than a girl of sixteen. This wonder she published everywhere. The king became acquainted with it, and having called her and seen her, caused the fruit to be given to other old people. Having seen what was thus done by the wonderful virtue of the mango, the king exclaimed: "Alas! is the affectionate magpie killed which gave me this divine tree? How guilty am I!" and he pierced himself with his sword and died. Therefore (moralises the story-teller) those who do anything without thought are easily ruined.[52] [52] There is a very similar story in the Tamil _Alakesa Katha_, a tale of a King and his Four Ministers, but the conclusion is different: the raja permits all his subjects to partake of the youth-bestowing fruit;--I wonder whether they are yet alive! A translation of the romance of the King and his Four Ministers--the first that has been made into English--will be found in my _Group of Eastern Romances and Stories_, 1889. The incident of fruit or food being poisoned by a serpent is of frequent occurrence in Eastern stories; thus, in the _Book of Sindibad_ a man sends his slave-girl to fetch milk, with which to feast some guests. As she was returning with it in an open vessel a stork flew over her, carrying a snake in its beak; the snake dropped some of its poison into the milk, and all the guests who partook of it immediately fell down and died.--The Water of Life and the Tree of Life are the subjects of many European as well as Asiatic folk-tales. Muslims have a tradition that Alexander the Great despatched the prophet Al-Khizar (who is often confounded with Moses and Elias in legends) to procure him some of the Water of Life. The prophet, after a long and perilous journey, at length reached this Spring of Everlasting Youth, and, having taken a hearty draught of its waters, the stream suddenly disappeared--and has, we may suppose, never been rediscovered. Al-Khizar, they say, still lives, and occasionally appears to persons whom he desires especially to favour, and always clothed in a green robe, the emblem of perennial youth. In Arabic, Khizar signifies _green_. * * * * * The faithful and sagacious Parrot having entertained the lady during fifty-two successive nights, and thereby prevented her from prosecuting her intended
PREV.   NEXT  
|<   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134  
135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   >>   >|  



Top keywords:
Khizar
 

Ministers

 

Eastern

 
guests
 

prophet

 

subjects

 

immediately

 

entertained

 
tradition
 
successive

Muslims

 

Alexander

 

confounded

 

Asiatic

 

despatched

 

European

 

carrying

 

prosecuting

 

vessel

 
intended

dropped
 

poison

 
Parrot
 

prevented

 

partook

 

nights

 

legends

 
emblem
 
suppose
 

perennial


suddenly
 

disappeared

 

rediscovered

 

desires

 

clothed

 

favour

 

persons

 

occasionally

 

appears

 

stream


perilous

 

journey

 

faithful

 
procure
 

length

 

reached

 

hearty

 

draught

 

waters

 

Arabic