ature always anticipates life. It does not copy it, but moulds it
to its purpose.
As long as a thing is useful or necessary to us or affects us in any
way, either for pain or pleasure, or appeals strongly to our sympathies
or is a vital part of the environment in which we live, it is outside
the proper sphere of art.
I couldn't have a scene in this bonnet: it is far too fragile. A harsh
word would ruin it.
Music creates for one a past of which one has been ignorant and fills
one with a sense of sorrows that have been hidden from one's tears.
Nothing is so fatal to personality as deliberation.
I adore London dinner parties. The clever people never listen and the
stupid people never talk.
Learned conversation is either the affection of the ignorant or the
profession of the mentally unemployed.
The Academy is too large and too vulgar. Whenever I have gone there,
there have been either so many people that I have not been able to see
the pictures--which was dreadful, or so many pictures that I have not
been able to see the people--which was worse.
All art is quite useless.
Beauty, real beauty, ends where an intellectual expression begins.
Intellect is in itself a mode of exaggeration and destroys the harmony
of any face. The moment one sits down to think one becomes all nose or
all forehead or something horrid.
The one charm of marriage is that it makes a life of deception
absolutely necessary for both parties.
Secrecy seems to be the one thing that can make modern life mysterious
or marvellous to us. The commonest thing is delightful if one only hides
it.
Conceit is one of the greatest of the virtues, yet how few people
recognise it as a thing to aim at and to strive after. In conceit many a
man and woman has found salvation, yet the average person goes on
all-fours grovelling after modesty.
It is difficult not to be unjust to what one loves.
Humanity will always love Rousseau for having confessed his sins not to
a friend but to the world.
Just as those who do not love Plato more than truth cannot pass beyond
the threshold of the Academe, so those who do not love beauty more than
truth never know the inmost shrine of art.
There is a fatality about all physical and intellectual distinction: the
sort of fatality that seems to dog, through history, the faltering steps
of kings. It is better not to be different from one's fellows.
To be born, or at any rate bred, in a handbag, whether it h
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