ses. They are
perfectly right. Charity creates a multitude of sins.

There is also this to be said. It is immoral to use private property in
order to alleviate the horrible evils that result from the institution
of private property. It is both immoral and unfair.

Under Socialism all this will, of course, be altered. There will be no
people living in fetid dens and fetid rags, and bringing up unhealthy,
hunger-pinched children in the midst of impossible and absolutely
repulsive surroundings. The security of society will not depend, as it
does now, on the state of the weather. If a frost comes we shall not
have a hundred thousand men out of work, tramping about the streets in a
state of disgusting misery, or whining to their neighbours for alms, or
crowding round the doors of loathsome shelters to try and secure a hunch
of bread and a night's unclean lodging. Each member of the society will
share in the general prosperity and happiness of the society, and if a
frost comes no one will practically be anything the worse.

Upon the other hand, Socialism itself will be of value simply because it
will lead to Individualism.

Socialism, Communism, or whatever one chooses to call it, by converting
private property into public wealth, and substituting co-operation for
competition, will restore society to its proper condition of a
thoroughly healthy organism, and insure the material well-being of each
member of the community. It will, in fact, give Life it's proper basis
and its proper environment. But for the full development of Life to its
highest mode of perfection, something more is needed. What is needed is
Individualism. If the Socialism is Authoritarian; if there are
Governments armed with economic power as they are now with political
power; if, in a word, we are to have Industrial Tyrannies, then the last
state of man will be worse than the first. At present, in consequence of
the existence of private property, a great many people are enabled to
develop a certain very limited amount of Individualism. They are either
under no necessity to work for their living, or are enabled to choose
the sphere of activity that is really congenial to them, and gives them
pleasure. These are the poets, the philosophers, the men of science, the
men of culture--in a word, the real men, the men who have realised
themselves, and in whom all Humanity gains a partial realisation. Upon
the other hand, there are a great many people who, having