what he might have
given us. Shelley escaped better. Like Byron, he got out of England as
soon as possible. But he was not so well known. If the English had had
any idea of what a great poet he really was, they would have fallen on
him with tooth and nail, and made his life as unbearable to him as they
possibly could. But he was not a remarkable figure in society, and
consequently he escaped, to a certain degree. Still, even in Shelley the
note of rebellion is sometimes too strong. The note of the perfect
personality is not rebellion, but peace.

It will be a marvellous thing--the true personality of man--when we see
it. It will grow naturally and simply, flowerlike, or as a tree grows.
It will not be at discord. It will never argue or dispute. It will not
prove things. It will know everything. And yet it will not busy itself
about knowledge. It will have wisdom. Its value will not be measured by
material things. It will have nothing. And yet it will have everything,
and whatever one takes from it, it will still have, so rich will it he.
It will not be always meddling with others, or asking them to be like
itself. It will love them because they will be different. And yet while
it will not meddle with others, it will help all, as a beautiful thing
helps us, by being what it is. The personality of man will be very
wonderful. It will be as wonderful as the personality of a child.

In its development it will be assisted by Christianity, if men desire
that; but if men do not desire that, it will develop none the less
surely. For it will not worry itself about the past, nor care whether
things happened or did not happen. Nor will it admit any laws but its
own laws; nor any authority but its own authority. Yet it will love
those who sought to intensity it, and speak often of them. And of these
Christ was one.

'Know thyself' was written over the portal of the antique world. Over
the portal of the new world, 'Be thyself' shall be written. And the
message of Christ to man was simply 'Be thyself.' That is the secret of
Christ.

When Jesus talks about the poor he simply means personalities, just as
when he talks about the rich he simply means people who have not
developed their personalities. Jesus moved in a community that allowed
the accumulation of private property just as ours does, and the gospel
that he preached was not that in such a community it is an advantage for
a man to live on scanty, unwholesome food, to wear ra