for the sake of seeing miniature pictures of the view
which he can behold about him of a natural size; in the inquiring turn
of mind that sets a learned Teuton trudging three hundred miles in his
gaiters in search of a fact which smiles up in his face from a wayside
spring, or lurks laughing under the jessamine leaves in the back-yard;
or (to take a final instance) in the German craving to endow every
least detail in creation with a spiritual significance, a craving
which produces sometimes Hoffmann's tipsiness in type, sometimes the
folios with which Germany hedges the simplest questions round about,
lest haply any fool should fall into her intellectual excavations;
and, indeed, if you fathom these abysses, you find nothing but a
German at the bottom.

Both friends were Catholics. They went to Mass and performed the
duties of religion together; and, like children, found nothing to tell
their confessors. It was their firm belief that music is to feeling
and thought as thought and feeling are to speech; and of their
converse on this system there was no end. Each made response to the
other in orgies of sound, demonstrating their convictions, each for
each, like lovers.

Schmucke was as absent-minded as Pons was wide-awake. Pons was a
collector, Schmucke a dreamer of dreams; Schmucke was a student of
beauty seen by the soul, Pons a preserver of material beauty. Pons
would catch sight of a china cup and buy it in the time that Schmucke
took to blow his nose, wondering the while within himself whether the
musical phrase that was ringing in his brain--the _motif_ from Rossini
or Bellini or Beethoven or Mozart--had its origin or its counterpart
in the world of human thought and emotion. Schmucke's economies were
controlled by an absent mind, Pons was a spendthrift through passion,
and for both the result was the same--they had not a penny on Saint
Sylvester's day.

Perhaps Pons would have given way under his troubles if it had not
been for this friendship; but life became bearable when he found some
one to whom he could pour out his heart. The first time that he
breathed a word of his difficulties, the good German had advised him
to live as he himself did, and eat bread and cheese at home sooner
than dine abroad at such a cost. Alas! Pons did not dare to confess
that heart and stomach were at war within him, that he could digest
affronts which pained his heart, and, cost what it might, a good
dinner that satisfied his pala