d
as men gradually approach women in patience, tenderness, sympathy,
self-sacrifice, and gentleness, it behooves women to keep their
distance by becoming still more refined and feminine, instead of
trying, as so many of them do, to approach the old masculine
standard--one of the strangest aberrations recorded in all social
history.
Men and women fall in love with what is unlike, not with what is like
them. The refined physical and mental traits which I have described in
the preceding paragraphs constitute some of the secondary sexual
characters by which romantic love is inspired, while sensual love is
based on the primary sexual characters. Havelock Ellis (19) has well
defined a secondary sexual character as "one which, by more highly
differentiating the sexes, helps to make them more attractive to each
other," and so to promote marriages. And Professor Weissmann, famed
for his studies in heredity, opens up deep vistas of thought when he
declares (II., 91) that
"all the numerous differences in form and function
which characterize sex among the higher animals, all
the so-called 'secondary sexual characters,' affecting
even the highest mental qualities of mankind, are
nothing but adaptations to bring about the union of the
hereditary tendencies of two individuals."
Nature has been at work on this problem of differentiating the sexes
ever since it created the lowest animal organisms, and this fact,
which stands firm as a rock, gives us the consoling assurance that the
present abnormal attempts to make women masculine by giving them the
same education, employments, sports, ideals, and political aspirations
as men have, must end in ignominious failure. If the viragoes had
their way, men and women would in course of time revert to the
condition of the lowest savages, differing only in their organs of
generation. How infinitely nobler, higher, more refined and,
fascinating, is that ideal which wants women to differ from men by
every detail, bodily and mental; to differ from them in the higher
qualities of disposition, of character, of beauty, physical and
spiritual, which alone make possible the existence of romantic love as
distinguished from lust on one side and friendship on the other.
MYSTERIES OF LOVE
If these secondary sexual characters could be destroyed by the
extraordinary--one might almost say criminal--efforts of unsexed
termagants to make all women ape men and become lik
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