been
the custom of northern Indians to wrestle for the women they want, the
strongest one carrying off the prize, and a weak man being "seldom
permitted to keep a wife that a stronger man thinks worth his notice."
It is needless to say that this custom, which "prevails throughout all
their tribes," puts the woman's freedom of choice out of question as
completely as if she were a slave sold in the market. Richardson says
(II., 24) that
"the bereaved husband meets his loss with the
resignation which custom prescribes in such a case, and
seeks his revenge by taking the wife of another man
weaker than himself."
Duels or fights for women also occurred in California, Mexico,
Paraguay, Brazil and other countries.[228]
Among the Comanches "the parents exercise full control in giving their
daughters in marriage," and they are frequently married before the age
of puberty. (Schoolcraft, II., 132.) Concerning the customs of early
betrothal and marriage enough has been said in preceding pages. It
prevailed widely among the Indians and, of course, utterly frustrated
all possibility of choice. In fact, apart from this custom, Indian
marriage, being in the vast majority of cases with girls under
fifteen,[229] made choice, in any rational sense of the word, entirely
out of the question.
CENTRAL AND SOUTH AMERICAN EXAMPLES
It has long been fashionable among historians to attribute to certain
Indians of Central and South America a very high degree of culture.
This tendency has received a check in these critical days.[230] We
have seen that morally the Mexicans, Central Americans, and Peruvians
were hardly above other Indians. In the matter of allowing females to
choose their mates we likewise find them on the same low level. In
Guatemala even the men wore obliged to accept wives selected for them
by their parents, and Nicaraguan parents usually arranged the matches.
In Peru the Incas fixed the conditions under which matrimony might
take place as follows:
"The bridegroom and bride must be of the same town or
tribe, and of the same class or position; the former
must be somewhat less than twenty-four years of age,
the latter eighteen. The consent of the parents and
chiefs of the tribes was indispensible." (Tschudi,
184.)
Unless the consent of the parents had been obtained the marriage was
considered invalid and the children illegitimate. (Garcilasso de la
Vega, I., 207.)
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