ould
have neither rich people nor beggars. What could flow from such
doctrines but discontent and unreasonable expectations among the poor,
and a general fear and sense of insecurity among the rich? This "state
of nature," moreover, in his view, could be reached only by going
backward and destroying all civilization,--and it was civilization which
he ever decried,--a very pleasant doctrine to vagabonds, but likely to
be treated with derisive mockery by all those who have something
to conserve.

Another and most dangerous principle which was advocated in the "Social
Contract" was that religion has nothing to do with the affairs of civil
and political life; that religious obligations do not bind a citizen;
that Christianity, in fact, ignores all the great relations of man in
society. This is distinct from the Puritan doctrine of the separation of
the Church from the State, by which is simply meant that priests ought
not to interfere in matters purely political, nor the government meddle
with religious affairs,--a prime doctrine in a free State. But no body
of men were ever more ardent defenders of the doctrine that all
religious ideas ought to bear on the social and political fabric than
the Puritans, They would break up slavery, if it derogated from the
doctrine of the common brotherhood of man as declared by Christ; they
would use their influence as Christians to root out all evil
institutions and laws, and bring the sublime truths of the Master to
bear on all the relations of life,--on citizens at the ballot-box, at
the helm of power, and in legislative bodies. Christianity was to them
the supreme law, with which all human laws must harmonize. But Rousseau
would throw out Christianity altogether, as foreign to the duties and
relations of both citizens and rulers, pretending that it ignored all
connection with mundane affairs and had reference only to the salvation
of the soul,--as if all Christ's teachings were not regulative of the
springs of conduct between man and man, as indicative of the relations
between man and God! Like Voltaire, Rousseau had the excuse of a corrupt
ecclesiasticism to be broken into; but the Church and Christianity are
two different things. This he did not see. No one was more impatient of
all restraints than Rousseau; yet he maintained that men, if calling
themselves Christians, must submit to every wrong and injustice, looking
for a remedy in the future world,--thus pouring contempt on those