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ve only the beautiful; otherwise I might love myself." (In 1809, to Baron von Gleichenstein. As for the personal reference it seems likely that Beethoven referred to Elise Burger, second wife of the poet G. August Burger, with whom he had got acquainted after she had been divorced and become an elocutionist.) 200. "Am I not a true friend? Why do you conceal your necessities from me? No friend of mine must suffer so long as I have anything." (To Ferdinand Ries, in 1801. Ries's father had been kind to Beethoven on the death of his mother in 1787.) 201. "I would rather forget what I owe to myself than what I owe to others." (To Frau Streicher, in the summer of 1817.) 202. "I never practice revenge. When I must antagonize others I do no more than is necessary to protect myself against them, or prevent them from doing further evil." (To Frau Streicher, in reference to the troubles which his servants gave him, many of which, no doubt, were due to faults of his own, excusable in a man in his condition of health.) 203. "Be convinced that mankind, even in your case, will always be sacred to me." (To Czapka, Magisterial Councillor, August, 1826, in the matter of his nephew's attempt at suicide.) 204. "H. is, and always will be, too weak for friendship, and I look upon him and Y. as mere instruments upon which I play when I feel like it; but they can never be witnesses of my internal and external activities, and just as little real participants. I value them according as they do me service." (Summer of 1800, to the friend of his youth, Pastor Amenda. H. was probably the faithful Baron Zmeskall von Domanovecz.) 205. "If it amuses them to talk and write about me in that manner, let them go on." (Reported by Schindler as referring to critics who had declared him ripe for the madhouse.) 206. "To your gentlemen critics I recommend a little more foresight and shrewdness, particularly in respect of the products of younger authors, as many a one, who might otherwise make progress, may be frightened off. So far as I am concerned I am far from thinking myself so perfect as not to be able to endure faulting; yet at the beginning the clamor of your critic was so debasing that I could scarcely discuss the matter when I compared myself with others, but had to remain quiet and think: they do not understand. I was the more able to remain quiet when I rec
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