o adopt a rule
recognizing the masses, and to formulate a standard whereby work done for
them might be judged. "No voice can reach further than yours in a case
of this kind," he said, "or carry greater weight of authority." There
was no humor in this letter, and the writer of it was clearly in earnest.

Lang's response was an article published in the Illustrated London News
on the art of Mark Twain. He began by gently ridiculing hyperculture
--the new culture--and ended with a eulogy on Huck Finn. It seems worth
while, however, to let Andrew Lang speak for himself.

I have been educated till I nearly dropped; I have lived with the
earliest apostles of culture, in the days when Chippendale was first
a name to conjure with, and Japanese art came in like a raging lion,
and Ronsard was the favorite poet, and Mr. William Morris was a
poet, too, and blue and green were the only wear, and the name of
Paradise was Camelot. To be sure, I cannot say that I took all this
quite seriously, but "we, too, have played" at it, and know all
about it. Generally speaking, I have kept up with culture. I can
talk (if desired) about Sainte-Beuve, and Merimee, and Felicien
Rops; I could rhyme "Ballades" when they were "in," and knew what a
"pantoom" was . . . . And yet I have not culture. My works are
but tinkling brass because I have not culture. For culture has got
into new regions where I cannot enter, and, what is perhaps worse,
I find myself delighting in a great many things which are under the
ban of culture.

He confesses that this is a dreadful position; one that makes a man feel
like one of those Liberal politicians who are always "sitting on the
fence," and who follow their party, if follow it they do, with the
reluctant acquiescence of the prophet's donkey. He further confesses
that he has tried Hartmann and prefers Plato, that he is shaky about
Blake, though stalwart concerning Rudyard Kipling.

This is not the worst of it. Culture has hardly a new idol but I
long to hurl things at it. Culture can scarcely burn anything, but
I am impelled to sacrifice to that same. I am coming to suspect
that the majority of culture's modern disciples are a mere crowd of
very slimly educated people who have no natural taste or impulses;
who do not really know the best things in literature; who have a
feverish desire to admire the newest thing, to follow the l