teaching of these two we cannot doubt; but Paul never
saw Jesus (except "in the Spirit"), nor does he ever mention the man
personally, or any incident of his actual life (the "crucified Christ"
being always an ideal figure); and 'John' who wrote the Gospel was
certainly not the same as the disciple who "lay in Jesus' bosom"--though
an intercalated verse, the last but one in the Gospel, asserts the
identity. (1)
(1) It is obvious, in fact, that the WHOLE of the last chapter of
St. John is a later insertion, and again that the two last verses of
that chapter are later than the chapter itself!
There may have been a historic Jesus--and if so, to get a reliable
outline of his life would indeed be a treasure; but at present it would
seem there is no sign of that. If the historicity of Jesus, in any
degree, could be proved, it would give us reason for supposing--what I
have personally always been inclined to believe--that there was also
a historical nucleus for such personages as Osiris, Mithra, Krishna,
Hercules, Apollo and the rest. The question, in fact, narrows itself
down to this, Have there been in the course of human evolution certain,
so to speak, NODAL points or periods at which the psychologic currents
ran together and condensed themselves for a new start; and has each such
node or point of condensation been marked by the appearance of an actual
and heroic man (or woman) who supplied a necessary impetus for the
new departure, and gave his name to the resulting movement? OR is
it sufficient to suppose the automatic formation of such nodes or
starting-points without the intervention of any special hero or genius,
and to imagine that in each case the myth-making tendency of mankind
CREATED a legendary and inspiring figure and worshiped the same for a
long period afterwards as a god?
As I have said before, this is a question which, interesting as it is,
is not really very important. The main thing being that the prophetic
and creative spirit of mankind HAS from time to time evolved those
figures as idealizations of its "heart's desire" and placed a halo
round their heads. The long procession of them becomes a REAL piece of
History--the history of the evolution of the human heart, and of human
consciousness. But with the psychology of the whole subject I shall deal
in the next chapter.
I may here, however, dwell for a moment on two other points which belong
properly to this chapter. I have already mentioned
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