FREE BOOKS

Author's List




PREV.   NEXT  
|<   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75  
76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   >>   >|  
bow-and-arrow-armed friend, with whom he divided the spoil. W. H. Hudson (2) declares that the Puma, wild and fierce though it is, and capable of killing the largest game, will never even to-day attack man, but when maltreated by the latter submits to the outrage, unresisting, with mournful cries and every sign of grief. The Llama, though domesticated in a sense, has never allowed the domination of the whip or the bit, but may still be seen walking by the side of the Brazilian peasant and carrying his burdens in a kind of proud companionship. The mutual relations of Women and the Cow, or of Man and the Horse (3) (also the Elephant) reach so far into the past that their origin cannot be traced. The Swallow still loves to make its home under the cottage eaves and still is welcomed by the inmates as the bringer of good fortune. Elisee Reclus assures us that the Dinka man on the Nile calls to certain snakes by name and shares with them the milk of his cows. (1) Published originally in Le Magazine International, January 1896. (2) See The Naturalist in La Plata, ch. ii. (3) "It is certain that the primitive Indo-European reared droves of tame or half-tame horses for generations, if not centuries, before it ever occurred to him to ride or drive them" (F. B. Jevons, Introd. to Hist. Religion, p. 119). And so with Nature. The communal sense, or subconscious perception, which made primitive men feel their unity with other members of their tribe, and their obvious kinship with the animals around them, brought them also so close to general Nature that they looked upon the trees, the vegetation, the rain, the warmth of the sun, as part of their bodies, part of themselves. Conscious differentiation had not yet set in. To cause rain or thunder you had to make rain- or thunder-like noises; to encourage Vegetation and the crops to leap out of the ground, you had to leap and dance. "In Swabia and among the Transylvanian Saxons it is a common custom (says Dr. Frazer) for a man who has some hemp to leap high in the field in the belief that this will make the hemp grow tall." (1) Native May-pole dances and Jacks in the Green have hardly yet died out--even in this most civilized England. The bower of green boughs, the music of pipes, the leaping and the twirling, were all an encouragement to the arrival of Spring, and an expression of Sympathetic Magic. When you felt full of life and energy and virility in yourself you natura
PREV.   NEXT  
|<   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75  
76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   >>   >|  



Top keywords:
thunder
 

Nature

 

primitive

 

Conscious

 

looked

 

bodies

 
vegetation
 

warmth

 

differentiation

 
obvious

Religion

 

subconscious

 

communal

 

Introd

 
Jevons
 

perception

 

animals

 
kinship
 

brought

 

general


members

 

common

 
boughs
 

leaping

 

twirling

 

civilized

 
England
 

encouragement

 
energy
 
virility

natura

 

Spring

 

arrival

 

expression

 

Sympathetic

 

Swabia

 

Transylvanian

 

Saxons

 

custom

 
encourage

noises
 

Vegetation

 

ground

 

Native

 
dances
 

belief

 

Frazer

 
walking
 

domination

 

allowed