g given to another?
If this does not move us, is it because we do not love Him very much, or
is it that we have never prayed with honest desire, as Moses prayed, "I
beseech Thee, show me Thy Glory"? He only saw a little of it. "Behold
there is a place by Me, and thou shalt stand upon a rock: and it shall
come to pass, while My Glory passeth by, that I will put thee in a clift
of the rock, and will cover thee with My hand while I pass by." And the
Glory of the Lord passed, and Moses was aware of something of it as it
passed, but "My face shall not be seen," And yet that little was enough
to mark him out as one who lived for one purpose, shone in the light of
it, burned with the fire of it--he was jealous for the Glory of his God.
And we--"We beheld His Glory, the Glory as of the only begotten of the
Father, full of grace and truth"; and we--we have seen "the light of the
knowledge of the Glory of God in the face of Jesus Christ."
"While My Glory passeth by I will . . . cover thee . . . My face shall
not be seen." "But we all with open face, reflecting, as in a mirror,
the Glory of the Lord, are changed"--Are we? Do we? Do we know anything
at all about it? Have we ever apprehended this for which we are
apprehended of Christ Jesus? Have we seen the Heavenly Vision that
breaks us down, and humbles us to hear the Voice of the Lord ask, "Who
will go for Us?" and strengthens us to answer, "Here am I, send me," and
holds us on to obey if we hear Him saying "=Go="?
"I beseech Thee, show me Thy Glory!" Shall we pray it, meaning it now,
to the very uttermost? The uttermost may hold hard things, but, easy or
hard, there is no other way to reach the place where our lives can
receive an impetus which will make them tell for eternity. The motive
power is the love of Christ. Not our love for Him only, but His very
love itself. It was the mighty, resistless flow of that glorious love
that made the first missionary pour himself forth on the sacrifice and
service. And the joy of it rings through triumphantly, "Yea, and if I be
poured forth . . . I joy and rejoice with you all!"
Yes, God's Glory is our plea, highest, strongest, most impelling and
enduring of all pleas. But oh, by the thought of the myriads who are
passing, by the thought of the Coming of the Lord, by the infinite
realities of life and death, heaven and hell, by our Saviour's cross and
Passion, we plead with all those who love Him, but who have not
considered these t
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