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wer that makes us holy. In the Holy Spirit, God the Holy One of Israel, and He who was the Holy One of God, come nigh for the fulfilment of the promise, 'I am the Lord that make you holy.' The unseen and unapproachable holiness of God had been revealed and brought near in the life of Christ Jesus; all that hindered our participation in it had been removed by His death. The name of Holy Spirit teaches us that it is specially the Spirit's work to impart it to us and make it our own. Try and realize the meaning of this; the epithet that through the whole Old Testament has belonged to the Holy God, is now appropriated to that Spirit which is within you. The Holiness of God in Christ becomes holiness _in you_, because this Spirit is in you. The words, and the Divine realities the words express, _Holy_ and _Spirit_, are now inseparably and eternally united. You can only have as much of the Spirit as you are willing to have of holiness. You can only have as much holiness as you have of the indwelling Spirit. There are some who pray for the Spirit because they long to have His light and joy and strength. And yet their prayers bring little increase of blessing or power. It is because they do not rightly know or desire Him as the _Holy_ Spirit. His burning purity, His searching and convicting light, His making dead of the deeds of the body, of self with its will and its power, His leading into the fellowship of Jesus as He gave up His will and His life to the Father,--of all this they have not thought. The Spirit cannot work in power in them because they receive Him not as the _Holy_ Spirit, in _sanctification_ of the Spirit. At times, in seasons of revival, as among the Corinthians and Galatians, He may indeed come with His gifts and mighty workings, while His sanctifying power is but little manifest. (1 Cor. xiv. 4, xiii. 8, iii. 1-3; Gal. iii. 3, v. 15-26.) But unless that sanctifying power be acknowledged and accepted, His gifts will be lost. His gifts coming on us are but meant to prepare the way for the sanctifying power within us. We must take the lesson to heart; we can have as much of the Spirit as we are willing to have of His Holiness. Be full of the Spirit, must mean to us, Be fully holy. The converse is equally true. We can only have so much holiness as we have of the Spirit. Some souls do very earnestly seek to be holy, but it is very much in their own strength. They will read books and listen to addresses mos
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