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usk is burst and removed, can the seed germinate and grow up. And it is only where there is a heart in harmony with God's Holiness, longing for it, yielding itself to it, that the word will really make holy. It is the heart that is not content with the word, but seeks the Living, Holy One in the word, to which He will reveal the truth, and in it Himself. It is the word given to us by Christ as God gave it Him, and received by us as it was by Him, to rule and fill our life, which has power to make holy. But we must notice very specially how our Saviour says, Sanctify them, not in the word, but in the truth. Just as in man there is body, soul, and spirit, so in truth too. There is first _word-truth_; a man may have the correct form of words while he does not really apprehend the truth they contain. Then there is _thought-truth_; there may be a clear intellectual apprehension of truth without the experience of its power. The Bible speaks of truth as a living reality: this is the _life-truth_, in which the very Spirit of the truth we profess has entered and possessed our inner being. Christ calls Himself _the Truth_: He is said to be full of grace and truth. The Divine life and grace are in Him as an actually substantial existence and reality. He not only acts upon us by thoughts and motives, but communicates, as a _reality_, the eternal life He brought for us from the Father. The Holy Spirit is called the Spirit of Truth; what He imparts is all real and actual, the very substance of unseen things; He guides into the Truth, not thought-truth or doctrine only, but life-truth, the personal possession of the Truth as it is in Jesus. As the Spirit of Truth He is the Spirit of Holiness; the life of God, which is His Holiness, He brings to us as an actual possession. It is now of this living Truth, which dwells in the word, as the seed-life dwells in the husk, that Jesus says, 'Make them holy in the Truth: Thy word is Truth.' He would have us mark the intimate connection, as well as the wide difference, between the word and the truth. The connection is one willed by God and meant to be inseparable. 'Thy word is truth;' with God they are one. But not with man. Just as there were men in close contact and continual intercourse with Jesus, to whom He was only a man, and nothing more, so there are Christians who know and understand the word, and yet are strangers to its true spiritual power. They have the letter but not the spirit;
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