ngly they may condemn the fanatical, reactionary aspects of the
political Pan-Islamic movement, believe fervently in Islam's essential
solidarity. As a leading Indian Moslem liberal, The Aga Khan, remarks:
"There is a right and legitimate Pan-Islamism to which every sincere and
believing Mohammedan belongs--that is, the theory of the spiritual
brotherhood and unity of the children of the Prophet. The real spiritual
and cultural unity of Islam must ever grow, for to the follower of the
Prophet it is the foundation of the life and the soul."[57]
If such is the attitude of Moslem liberals, thoroughly conversant with
Western culture and receptive to Western progress, what must be the
feelings of the Moslem masses, ignorant, reactionary, and fanatical?
Besides perfectly understandable fear and hatred due to Western
aggression, there is, among the Moslem masses, a great deal of genuine
fanaticism caused, not by European political domination, but by
religious bigotry and blind hatred of Western civilization.[58] But this
fanaticism has, of course, been greatly inflamed by the political events
of the past decade, until to-day religious, cultural, and political
hatred of the West have coalesced in a state of mind decidedly ominous
for the peace of the world. We should not delude ourselves into
minimizing the dangerous possibilities of the present situation. Just
because the fake "Holy War" proclaimed by the Young-Turks at German
instigation in 1914 did not come off is no reason for believing that a
real holy war is impossible. As a German staff-officer in Turkish
service during the late struggle very candidly says: "The Holy War was
an absolute fiasco just because it was not a Holy War."[59] I have
already explained how most Moslems saw through the trick and refused to
budge.
However, the long series of European aggressions, culminating in the
recent peace settlements which subjected virtually the entire Moslem
world to European domination, have been steadily rousing in Moslem
hearts a spirit of despairing rage that may have disastrous
consequences. Certainly, the materials for a holy war have long been
heaping high. More than twenty years ago Arminius Vambery, who knew the
Moslem world as few Europeans have ever known it, warned the West of the
perils engendered by recklessly imperialistic policies. "As time
passes," he wrote in 1898, "the danger of a general war becomes ever
greater. We should not forget that time has consi
|