265
WILLIAM LILLY 268
JOHANN JOSEPH GASSNER 271
INDEX 273
PRIMITIVE
PSYCHO-THERAPY AND QUACKERY
CHAPTER I
MEDICAL AMULETS
Among the various subjects which belong to the province of medical
folk-lore, one of the most interesting relates to amulets and protective
charms, which represent an important stage in the gradual development of
Medicine as a science. And especially noteworthy among medical amulets
are those inscribed with mystic sentences, words, or characters, for by
their examination and study we may acquire some definite knowledge of
the mental condition of the people who made use of them.
Satisfactorily to explain the derivation of the English word "amulet"
has taxed the ingenuity of etymologists, and its origin is admittedly
obscure. According to some authorities, the Latin _amuletum_ was derived
from _amoliri_, to avert or repel; but the greater weight of evidence
points to the Arabic verb _hamala_, meaning "to carry." The definitions
usually given embody both of these ideas; for amulets, in the ancient
medical conception of the term, were any objects, ornamental or
otherwise, worn on the bodies of men or animals, and believed to
neutralize the ill effects of noxious drugs, incantations, witchcrafts,
and all morbific agencies whatever.[4:1] To the Oriental mind amulets
symbolize the bond between a protective power and dependent mundane
creatures; they are prophylactics against the forces of evil, and may be
properly characterized as objects superstitiously worn, whose alleged
magical potency is derived from the faith and imagination of the
wearer.[4:2]
The use of amulets has been attributed to religious sentimentality or
religiosity. The latter word has been defined as "an excessive
susceptibility to the religious sentiments, especially wonder, awe, and
reverence, unaccompanied by any correspondent loyalty to divine law in
daily life."[4:3]
Any one desirous of moralizing on the subject may find a theme
presenting aspects both sad and comical. When, however, one reflects
that amulets, in some one of their protean forms, have been invested
with supernatural preventive and healing powers by the people of all
lands and epochs, and that they have been worn not only by kings and
princes, but by philosophers, prelates, and physicians of eminence as
well, it
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