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, or the royal gift of healing strumas, or king's-evil swellings, by contact or imposition of the sacred hands of our kings of England and France, given them at their inaugurations." The elaborate ceremonies and the presentation of gold pieces were regarded by the author as evidences of the great piety, charity, and humility of the sovereign. He comments moreover on the admirable results of this treatment among people of many nationalities. None ever hitherto mist thereof, wrote he, unless their little faith and incredulity starved their merits, or they received his gracious hand for curing another disease, which was not really allowed to be cured by him; and as bright evidences hereof, I have presumed to offer that some have immediately upon the very touch been cured; others not so easily, till the favour of a second repetition thereof. Some also, losing their gold, their diseases have seized them afresh, and no sooner have these obtained a second touch and new gold, but their diseases have been seen to vanish, as being afraid of his majestie's presence.[85:1] Of the vast numbers of patients who repaired to the healing receptions of Charles II, doubtless many were attracted by curiosity, and others by the desire for gold. In the Parliamentary Journal for July 2-9, 1660, it was stated that the kingdom having been for a long time troubled with the evil, by reason of His Majesty's absence, great numbers have lately flocked for cure. His sacred majesty, on Monday last, touched 250, in the banquetting house; among whom, when his majesty was delivering the gold, one shuffled himself in, out of an hope of profit, which had not been stroked; but his majesty quickly discovered him, saying: "this man hath not yet been touched." His majesty hath, for the future, appointed every Friday for the cure, at which 200, and no more, are to be presented to him, who are first to repair to Mr. Knight, the king's surgeon, being at the Cross Guns, in Russell Street, Covent Garden, over against the Rose Tavern, for their tickets. The presentation of the gold was regarded as a token of the king's good will, and a pledge of his wish for the patient's recovery. Silver coins were sometimes used, but the sovereign power of gold was distinctly admitted, as the disease is reported to have returned, in some cases, upon the medal bei
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