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practice has become perfect, making a labour of love of a pursuit that would be disgustful to many.] PASQUIN AND MARFORIO. All the world have heard of these _statues_: they have served as vehicles for the keenest satire in a land of the most uncontrolled despotism. The _statue of Pasquin_ (from whence the word _pasquinade_) and that of _Marforio_ are placed in Rome in two different quarters. _Marforio_ is an ancient _statue_ of _Mars_, found in the _Forum_, which the people have corrupted into _Marforio_. _Pasquin_ is a marble _statue_, greatly mutilated, supposed to be the figure of a gladiator.[62] To one or other of these _statues_, during the concealment of the night, are affixed those satires or lampoons which the authors wish should be dispersed about Rome without any danger to themselves. When _Marforio_ is attacked, _Pasquin_ comes to his succour; and when _Pasquin_ is the sufferer, he finds in _Marforio_ a constant defender. Thus, by a thrust and a parry, the most serious matters are disclosed: and the most illustrious personages are attacked by their enemies, and defended by their friends. Misson, in his Travels in Italy, gives the following account of the origin of the name of the statue of _Pasquin_:-- A satirical tailor, who lived at Rome, and whose name was _Pasquin_, amused himself by severe raillery, liberally bestowed on those who passed by his shop; which in time became the lounge of the newsmongers. The tailor had precisely the talents to head a regiment of satirical wits; and had he had time to _publish_, he would have been the Peter Pindar of his day; but his genius seems to have been satisfied to rest cross-legged on his shopboard. When any lampoons or amusing bon-mots were current at Rome, they were usually called, from his shop, _pasquinades_. After his death, this statue of an ancient gladiator was found under the pavement of his shop. It was soon set up, and by universal consent was inscribed with his name; and they still attempt to raise him from the dead, and keep the caustic tailor alive, in the marble gladiator of wit. There is a very rare work, with this title:--"Pasquillorum Tomi Duo;" the first containing the verse, and the second the prose pasquinades, published at Basle, 1544. The rarity of this collection of satirical pieces is entirely owing to the arts of suppression practised by the papal government. Sallengre, in his literary Memoirs, has given an account of thi
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