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pure and simple, has strayed occasionally into this sphere of conceptions without any further organic meaning--simply as a baying, hostile watch-dog. But we cannot prove anything by an ignorant _non possumus_; the conception _may_, even if we cannot say _must_, after all in each case, have been derived from essentially the same source: the dead journeying upward to heaven interfered with by a coursing heavenly body, the sun or the moon, or both. Anyhow, the organic quality of the Indo-European, or at least the Hindu myth makes it guide and philosopher. From dual sun and moon coursing across the sky to the two hell-hounds, each step of development is no less clear than from Zeus pater, "Father Sky," to breezy Jove, the gentleman about town with his escapades and amours. To reverse the process, to imagine that the Hindus started with two visionary dogs and finally identified them with sun and moon--that is as easy and natural as it is for a river to flow up the hill back to its source. MAX MUeLLER'S CERBERUS. The rudiment of the present essay in Comparative Mythology was published by the writer some years ago in a learned journal, under the title, "The two dogs of Yama in a new role."[22] My late lamented friend, Max Mueller, the gifted writer who knew best of all men how to rivet the attention of the cultivated public upon questions of this sort, did me the honor to notice my proposition in an article in the _London Academy_ of August 13, 1892 (number 1058, page 134-5), entitled "Professor Bloomfield's Contributions to the Interpretation of the Veda." In this article he seems to try to establish a certain similarity between his conception of the Kerberos myth and my own. This similarity seems to me to be entirely illusory. Professor Mueller's own last words on the subject in the Preface of his _Contributions to the Science of Mythology_ (p. xvi.), will make clear the difference between our views. He identifies, as he always has identified, Kerberos with the Vedic stem _carvara_, from which is derived _carvar[=i]_, "night." To quote his own words: "The germ of the idea ... must be discovered in that nocturnal darkness, that _c[=a]rvaram tamas_, which native mythologists in India had not yet quite forgotten in post-Vedic times." With such a view my own has not the least point of contact. Cabala, the name of one of the dogs, means "spotted, bright"; it is the name of the sun-dog; it is quite the opposite of the _c[=a]r
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