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--One can get an idea of the fury of our soldiers in seeing the destroyed villages. Not one house left untouched. Everything eatable is requisitioned by the unofficered soldiers. Several heaps of men and women put to execution. Young pigs are running about looking for their mothers. Dogs chained, without food or drink. And the houses about them on fire. But the just anger of our soldiers is accompanied also by pure vandalism. In the villages, already emptied of their inhabitants, the houses are set on fire. I feel sorry for this population. If they have made use of disloyal weapons, after all, they are only defending their own country. The atrocities which these non-combatants are still committing are revenged after a savage fashion. _Mutilations of the wounded are the order of the day._ This was written as early as the 12th of August--the tenth day after the invasion of innocent Belgium--and these wounded creatures that were tortured had done nothing more than defend their land against Germany--their native land--which Germany had sworn, not only to respect but, if need be, to defend. And yet, in many countries pharisees reading these lines will go forward tranquilly to their churches, or their temples, or their banking houses, or their foreign offices, saying: "In what do these things concern us?" "Ja, ja, this is war." Yes, it is war, but war such as was never made by the soldiers of Marceau, such as never will be made by the soldiers of Joffre, such as never has been made and never will be made by France--"Mother of Arts, of Arms, and of Laws." Yes, it is war, but war such as Attila would not have carried on if he had subscribed to certain stipulations; for, in subscribing them, he would have awakened to the notion, which _alone_ distinguishes the civilized man from the barbarian, distinguishes a nation from a horde--respect for the word once given. Yes, it is war, but war the theory of which could only be made up by such pedant megalomaniacs as the Julius von Hartmanns, the Bernhardis, and the Treitschkes; the theory which accords to the elect people the right to uproot from the laws and customs of war what centuries of humanity, of Christianity, and chivalry have at great pains injected into it; the theory of systematic and organized ferocity; today exposed to public reprobation, not only as an odious thing, but no less silly and absurd. For have we
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