e is a common form of the corn-spirit in Europe.
_Leopard_.--The cult of the leopard is widely found in West Africa.
Among the Ewe a man who kills one is liable to be put to death;
no leopard skin may be exposed to view, but a stuffed leopard is
worshipped. On the Gold Coast a leopard hunter who has killed his
victim is carried round the town behind the body of the leopard; he
may not speak, must besmear himself so as to look like a leopard and
imitate its movements. In Loango a prince's cap is put upon the head
of a dead leopard, and dances are held in its honour.
_Lion_.--The lion was associated with the Egyptian gods R[=e] and
Horus; there was a lion-god at Baalbek and a lion-headed goddess
Sekhet. The Arabs had a lion-god, Yaghuth. In modern Africa we find a
lion-idol among the Balonda.
_Lizard_.--The cult of the lizard is most prominent in the Pacific,
where it appears as an incarnation of Tangaloa. In Easter Island a
form of the house-god is the lizard; it is also a tutelary deity in
Madagascar.
_Mantis_.--Cagn is a prominent figure in Bushman mythology; the mantis
and the caterpillar, Ngo, are his incarnations. It was called the
"Hottentots' god" by early settlers.
_Monkey_.--In India the monkey-god, Hanuman, is a prominent figure; in
orthodox villages monkeys are safe from harm. Monkeys are said to be
worshipped in Togo. At Porto Novo, in French West Africa, twins have
tutelary spirits in the shape of small monkeys.
_Serpent_.--The cult of the serpent is found in many parts of the Old
World; it is also not unknown in America; in Australia, on the other
hand, though many species of serpent are found, there does not appear
to be any species of cult unless we include the Warramunga cult of the
mythical Wollunqua totem animal, whom they seek to placate by rites.
In Africa the chief centre of serpent worship was Dahomey; but the
cult of the python seems to have been of exotic origin, dating back to
the first quarter of the 17th century. By the conquest of Whydah
the Dahomeyans were brought in contact with a people of serpent
worshippers, and ended by adopting from them the cult which they
at first despised. At Whydah, the chief centre, there is a serpent
temple, tenanted by some fifty snakes; every python of the danh-gbi
kind must be treated with respect, and death is the penalty for
killing one, even by accident. Danh-gbi has numerous wives, who until
1857 took part in a public procession from which the
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