result, Mr. Keble and Mr. Newman were
not present, but they were in active correspondence with the others.[40]
From this meeting resulted the _Tracts for the Times_, and the agitation
connected with them.

These friends were all devoted Churchmen, but, as has been said, each
had his marked character, not only as a man but as a Churchman. The most
important among them was as yet the least prominent. Two of them were
men of learning, acquainted with the great world of London, and who,
with all their zeal, had some of the caution which comes of such
experience. At the time, the most conspicuous was Mr. Hugh James Rose.

Mr. Rose was a man whose name and whose influence, as his friends
thought, have been overshadowed and overlooked in the popular view of
the Church revival. It owed to him, they held, not only its first
impulse, but all that was best and most hopeful in it; and when it lost
him, it lost its wisest and ablest guide and inspirer. It is certainly
true that when that revival began he was a much more distinguished and
important person than any of the other persons interested in it. As far
as could be seen at the time, he was the most accomplished divine and
teacher in the English Church. He was a really learned man. He had the
intellect and energy and literary skill to use his learning. He was a
man of singularly elevated and religious character; he had something of
the eye and temper of a statesman, and he had already a high position.
He was profoundly loyal to the Church, and keenly interested in whatever
affected its condition and its fortunes. As early as 1825 he had in some
lectures at Cambridge called the attention of English Churchmen to the
state of religious thought and speculation in Germany, and to the
mischiefs likely to react on English theology from the rationalising
temper and methods which had supplanted the old Lutheran teaching; and
this had led to a sharp controversy with Mr. Pusey, as he was then, who
thought that Mr. Rose[41] had both exaggerated the fact itself and had
not adequately given the historical account of it. He had the prudence,
but not the backwardness, of a man of large knowledge, and considerable
experience of the world. More alive to difficulties and dangers than his
younger associates, he showed his courage and his unselfish earnestness
in his frank sympathy with them, daring and outspoken as they were, and
in his willingness to share with them the risks of an undertaking of