equal to what he wanted to say. Copeland was a Londoner, bred
up in the strict school of Churchmanship represented by Mr. Norris of
Hackney, tempered by sympathies with the Non-jurors. At Oxford he lived,
along with Isaac Williams, in the very heart of the movement, which was
the interest of his life; but he lived, self-forgetting or
self-effacing, a wonderful mixture of tender and inexhaustible sympathy,
and of quick and keen wit, which yet, somehow or other, in that time of
exasperation and bitterness, made him few enemies. He knew more than
most men of the goings on of the movement, and he ought to have been its
chronicler. But he was fastidious and hard to satisfy, and he left his
task till it was too late.
Isaac Williams was born in Wales in 1802, a year after Newman, ten years
after John Keble. His early life was spent in London, but his affection
for Wales and its mountain scenery was great and undiminished to the end
of his life. At Harrow, where Henry Drury was his tutor, he made his
mark by his mastery of Latin composition and his devotion to Latin
language and literature. "I was so used to think in Latin that when I
had to write an English theme, which was but seldom, I had to translate
my ideas, which ran in Latin, into English";[28] and later in life he
complained of the Latin current which disturbed him when he had to write
English. He was also a great cricketer; and he describes himself as
coming up to Trinity, where he soon got a scholarship, an ambitious and
careless youth, who had never heard a word about Christianity, and to
whom religion, its aims and its restraints, were a mere name.
This was changed by what, in the language of devotional schools, would
have been called his conversion. It came about, as men speak, as the
result of accidents; but the whole course of his thoughts and life was
turned into a channel from which it nevermore diverged. An old Welsh
clergyman gave the undergraduate an introduction to John Keble, who then
held a place in Oxford almost unique. But the Trinity undergraduate and
the Oriel don saw little of one another till Isaac Williams won the
Latin prize poem, _Ars Geologica_. Keble then called on Isaac Williams
and offered his help in criticising the poem and polishing it for
printing. The two men plainly took to one another at first sight; and
that service was followed by a most unexpected invitation on Keble's
part. He had chanced to come to Williams's room, and on Will
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