acon and
served in distributing the diabolical element. They affirmed that there
were great numbers of the witches."
With such sentiments as these prevailing, it is not at all remarkable
that the alleged witches were treated with continual and
conspicuous-brutality. One old lady of sixty, named Sarah Osburn, was
hounded to death for being a witch. The poor old lady, who was in fairly
good circumstances, and appears to have been of good character, was put
upon her trial for witchcraft. For three days, more or less ridiculous
testimony was given against her, and a number of little children, who
had evidently been carefully coached, stated upon the stand that Mrs.
Osburn had bewitched them. She was called upon by the court to confess,
which she declined to do, stating that she was rather a victim than a
criminal. She was sent to jail, and treated with so much brutality that
she died before it was possible to execute her in the regulation manner.
Bridget Bishop was another of the numerous victims. The usual charges
were brought against her, and she was speedily condemned to death.
Before the sentence was executed, the custom of taking council with the
local clergy was followed. These good men, while they counseled caution
in accepting testimony, humbly recommended the government to the speedy
and vigorous prosecution of such as "had rendered themselves obnoxious
by infringing the wholesome statutes of the English Nation for the
detection of witchcraft." Following this recommendation, double and
treble hangings took place, and there was enough brutality to appease
the appetite of the most vindictive and malicious.
Perhaps the most extraordinary record of witchcraft persecution at the
end of the Seventeenth Century was that of Giles Corey and his wife
Martha. The singular feature of the case is, that the husband had been
one of the most enthusiastic declaimers against the unholy crime of
witchcraft, while his good wife had been rather disposed to ridicule the
idea, and to condemn the prosecutions as persecutions. She did her best
to prevent Giles from attending trials, and one of the most serious
charges against her was that on one occasion she hid the family saddle,
so as to prevent her lord and master from riding to one of the
examinations.
This attempt to assert woman's rights two hundred years ago was resented
very bitterly, and two enthusiastic witch-hunters were sent to her house
to entrap her into a confession.
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