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And, lightly mounted, passes on his way; lightly > quickly; easily 3 Neither ladies' loves, nor sweet entreaties might might > could 4 Appease his heat, or hasty passage stay; Appease > Assuage heat > fit of passion 5 For he has vowed to be avenged that day 6 (That day itself him seemed all too long) him seemed > [seemed to him] 7 On him that did Pyrochles dear dismay: dear > grievously (adv.); dear, beloved (adj.) dismay > defeat, overcome 8 So proudly pricks on his courser strong, pricks on > spurs on 9 And Atin ay him pricks with spurs of shame and wrong. ay > ever CANTO VI _Guyon is of immodest +Merth,+ 2 led into loose desire, Fights with Cymochles, whiles his bro- 3 ther burnes in furious fire._ 1 _Merth,_ > _Merth 1609_ 1 Guyon is of immodest Mirth of > by immodest > forward, impudent; unchaste (also, the Latin _immodestus_ means "intemperate", "unbridled") Mirth > Phaedria (introduced at 206.3, named at 206.9; an early meaning of "mirth" is "fun", "ridicule") 2 led into loose desire, 3 Fights with Cymochles, while his bro- Fights > [And fights] his > [Cymochles's (his brother is Pyrochles)] 4 ther burns in furious fire. 206.1 A Harder lesson, to learne Continence 2 In ioyous pleasure, then in grieuous paine: For sweetnesse doth allure the weaker sence 4 So strongly, that vneathes it can refraine From that, which feeble nature couets faine; 6 But griefe and wrath, that be her enemies, And foes of life, she better can +restraine+; 8 Yet vertue vauntes in both +their+ victories, And _Guyon_ in them all shewes goodly maisteries. 7 restraine > abstaine _1590_ 8 their > her _1590_ 1 A harder lesson, to learn continence 2 In joyous pleasure than in grievous pain: 3 For sweetness does allure the weaker sense weaker > too-weak 4 So strongly, that uneath it can refrain uneath > with difficulty 5 From that which feeble nature covets fain; fain > eagerly 6 But grief and wrath (that be her enemies, be > [are] 7 And foes of life) she better can restrain; better > [more easily] 8 Yet virtue vaunts in both their victories, vaunts > displays [itself]; advances [itself, its cause; the last only if "vaunts" is taken to be aphetic for "avaunts"] both their victories > [the victories of continence over both sweetness and wrath] 9 And G
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