FREE BOOKS

Author's List




PREV.   NEXT  
|<   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173  
174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   >>   >|  
of its strongest defence, reason. In this respect, nearly all unsophisticated nations resemble each other, appearing to offer spontaneously, by a feeling creditable to human nature, that protection by their own forbearance, which has been withheld by the inscrutable wisdom of Providence. Wah-ta-Wah, indeed, knew that in many tribes the mentally imbecile and the mad were held in a species of religious reverence, receiving from these untutored inhabitants of the forest respect and honors, instead of the contumely and neglect that it is their fortune to meet with among the more pretending and sophisticated. Hetty accompanied her new friend without apprehension or reluctance. It was her wish to reach the camp, and, sustained by her motives, she felt no more concern for the consequences than did her companion herself, now the latter was apprised of the character of the protection that the pale-face maiden carried with her. Still, as they proceeded slowly along a shore that was tangled with overhanging bushes, Hetty continued the discourse, assuming the office of interrogating which the other had instantly dropped, as soon as she ascertained the character of the mind to which her questions had been addressed. "But you are not half-witted," said Hetty, "and there's no reason why the Serpent should not marry you." "Hist prisoner, and Mingo got big ear. No speak of Chingachgook when they by. Promise Hist that, good Hetty." "I know--I know--" returned Hetty, half-whispering, in her eagerness to let the other see she understood the necessity of caution. "I know--Deerslayer and the Serpent mean to get you away from the Iroquois, and you wish me not to tell the secret." "How you know?" said Hist, hastily, vexed at the moment that the other was not even more feeble minded than was actually the case. "How you know? Better not talk of any but fader and Hurry--Mingo understand dat; he no understand t'udder. Promise you no talk about what you no understand." "But I do understand this, Hist, and so I must talk about it. Deerslayer as good as told father all about it, in my presence, and as nobody told me not to listen, I overheard it all, as I did Hurry and father's discourse about the scalps." "Very bad for pale-faces to talk about scalps, and very bad for young woman to hear! Now you love Hist, I know, Hetty, and so, among Injins, when love hardest never talk most." "That's not the way among white people, who talk most
PREV.   NEXT  
|<   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173  
174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   >>   >|  



Top keywords:

understand

 

character

 
discourse
 

protection

 
Promise
 

reason

 

Serpent

 
Deerslayer
 

father

 

scalps


respect

 

eagerness

 

whispering

 
returned
 

witted

 

people

 
understood
 

prisoner

 

Chingachgook

 

Iroquois


hardest
 

Better

 
Injins
 
listen
 

overheard

 
presence
 

secret

 

necessity

 

caution

 

hastily


feeble

 

minded

 

moment

 
slowly
 

imbecile

 

mentally

 

tribes

 

species

 

religious

 

honors


contumely

 

neglect

 
forest
 

inhabitants

 

reverence

 

receiving

 

untutored

 

Providence

 

wisdom

 
nations