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ldered by a question so unexpected. "Why?--Ah! you know the Indians don't know how to read." If Hist was not satisfied with this explanation, she did not deem the point of sufficient importance to be pressed. Simply bending her body, in a gentle admission of the truth of what she heard, she sat patiently awaiting the further arguments of the pale-face enthusiast. "You can tell these chiefs that throughout this book, men are ordered to forgive their enemies; to treat them as they would brethren; and never to injure their fellow creatures, more especially on account of revenge or any evil passions. Do you think you can tell them this, so that they will understand it, Hist?" "Tell him well enough, but he no very easy to understand." Hist then conveyed the ideas of Hetty, in the best manner she could, to the attentive Indians, who heard her words with some such surprise as an American of our own times would be apt to betray at a suggestion that the great modern but vacillating ruler of things human, public opinion, might be wrong. One or two of their number, however, having met with missionaries, said a few words in explanation, and then the group gave all its attention to the communications that were to follow. Before Hetty resumed she inquired earnestly of Hist if the chiefs had understood her, and receiving an evasive answer, was fain to be satisfied. "I will now read to the warriors some of the verses that it is good for them to know," continued the girl, whose manner grew more solemn and earnest as she proceeded--"and they will remember that they are the very words of the Great Spirit. First, then, ye are commanded to 'love thy neighbor as Thyself.' Tell them that, dear Hist." "Neighbor, for Injin, no mean pale-face," answered the Delaware girl, with more decision than she had hitherto thought it necessary to use. "Neighbor mean Iroquois for Iroquois, Mohican for Mohican, Pale-face for pale face. No need tell chief any thing else." "You forget, Hist, these are the words of the Great Spirit, and the chiefs must obey them as well as others. Here is another commandment--'Whosoever shall smite thee on the right cheek, turn to him the other also.'" "What that mean?" demanded Hist, with the quickness of lightning. Hetty explained that it was an order not to resent injuries, but rather to submit to receive fresh wrongs from the offender. "And hear this, too, Hist," she added. "'Love your enemies, bless them
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