ldered by a question so unexpected.
"Why?--Ah! you know the Indians don't know how to read."
If Hist was not satisfied with this explanation, she did not deem the
point of sufficient importance to be pressed. Simply bending her body,
in a gentle admission of the truth of what she heard, she sat patiently
awaiting the further arguments of the pale-face enthusiast.
"You can tell these chiefs that throughout this book, men are ordered to
forgive their enemies; to treat them as they would brethren; and never
to injure their fellow creatures, more especially on account of revenge
or any evil passions. Do you think you can tell them this, so that they
will understand it, Hist?"
"Tell him well enough, but he no very easy to understand." Hist then
conveyed the ideas of Hetty, in the best manner she could, to the
attentive Indians, who heard her words with some such surprise as an
American of our own times would be apt to betray at a suggestion that
the great modern but vacillating ruler of things human, public opinion,
might be wrong. One or two of their number, however, having met with
missionaries, said a few words in explanation, and then the group gave
all its attention to the communications that were to follow. Before
Hetty resumed she inquired earnestly of Hist if the chiefs had
understood her, and receiving an evasive answer, was fain to be
satisfied.
"I will now read to the warriors some of the verses that it is good for
them to know," continued the girl, whose manner grew more solemn and
earnest as she proceeded--"and they will remember that they are the very
words of the Great Spirit. First, then, ye are commanded to 'love thy
neighbor as Thyself.' Tell them that, dear Hist."
"Neighbor, for Injin, no mean pale-face," answered the Delaware girl,
with more decision than she had hitherto thought it necessary to use.
"Neighbor mean Iroquois for Iroquois, Mohican for Mohican, Pale-face for
pale face. No need tell chief any thing else."
"You forget, Hist, these are the words of the Great Spirit, and
the chiefs must obey them as well as others. Here is another
commandment--'Whosoever shall smite thee on the right cheek, turn to him
the other also.'"
"What that mean?" demanded Hist, with the quickness of lightning.
Hetty explained that it was an order not to resent injuries, but rather
to submit to receive fresh wrongs from the offender.
"And hear this, too, Hist," she added. "'Love your enemies, bless them
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