of the past. At
the present time, standing where we do and regarding the horizon behind
us, we see only forms which the intervening atmosphere embellishes,
shimmering contours which each spectator may interpret in his own
fashion; no distinct, animated figure, but merely a mass of moving
points, forming and dissolving in the midst of picturesque architecture.
I was anxious to take a closer view of these vague points, and,
accordingly, deported myself back to the last half of the eighteenth
century. I have now been living with them for twelve years, and, like
Clement of Alexandria, examined, first, the temple, and next the god.
A passing glance at these is not sufficient; it was also necessary
to understand the theology on which this cult is founded. This one,
explained by a very specious theology, like most others, is composed of
dogmas called the principles of 1789; they were proclaimed, indeed, at
that date, having been previously formulated by Jean-Jacques Rousseau:
* The well known sovereignty of the people.
* The rights of Man.
* The social contract.
Once adopted, their practical results unfolded themselves naturally. In
three years these dogmas installed the crocodile on the purple carpet
insides the sanctuary behind the golden veil. He was selected for the
place on account of the energy of his jaws and the capacity of his
stomach; he became a god through his qualities as a destructive brute
and man-eater.--Comprehending this, the rites which consecrate him and
the pomp which surrounds him need not give us any further concern.--We
can observe him, like any ordinary animal, and study his various
attitudes, as he lies in wait for his prey, springs upon it, tears it to
pieces, swallows it, and digests it. I have studied the details of his
structure, the play of his organs, his habits, his mode of living, his
instincts, his faculties, and his appetites.--Specimens abounded. I have
handled thousands of them, and have dissected hundreds of every species
and variety, always preserving the most valuable and characteristic
examples, but for lack of room I have been compelled to let many of them
go because my collections was too large. Those that I was able to
bring back with me will be found here, and, among others, about twenty
individuals of different dimensions, which--a difficult undertaking--I
have kept alive with great pains. At all events, they are intact and
perfect, and particularly the three largest. The
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