"make-up."

I explained as much as I knew of the seal-cutter's way of jadoo; but
her argument was much more simple:--"The magic that is always demanding
gifts is no true magic," said she. "My mother told me that the
only potent love-spells are those which are told you for love. This
seal-cutter man is a liar and a devil. I dare not tell, do anything, or
get anything done, because I am in debt to Bhagwan Dass the bunnia for
two gold rings and a heavy anklet. I must get my food from his shop. The
seal-cutter is the friend of Bhagwan Dass, and he would poison my food.
A fool's jadoo has been going on for ten days, and has cost Suddhoo
many rupees each night. The seal-cutter used black hens and lemons and
mantras before. He never showed us anything like this till to-night.
Azizun is a fool, and will be a pur dahnashin soon. Suddhoo has lost
his strength and his wits. See now! I had hoped to get from Suddhoo many
rupees while he lived, and many more after his death; and behold, he
is spending everything on that offspring of a devil and a she-ass, the
seal-cutter!"

Here I said:--"But what induced Suddhoo to drag me into the business?
Of course I can speak to the seal-cutter, and he shall refund. The whole
thing is child's talk--shame--and senseless."

"Suddhoo IS an old child," said Janoo. "He has lived on the roofs these
seventy years and is as senseless as a milch-goat. He brought you here
to assure himself that he was not breaking any law of the Sirkar, whose
salt he ate many years ago. He worships the dust off the feet of the
seal-cutter, and that cow-devourer has forbidden him to go and see his
son. What does Suddhoo know of your laws or the lightning-post? I have
to watch his money going day by day to that lying beast below."

Janoo stamped her foot on the floor and nearly cried with vexation;
while Suddhoo was whimpering under a blanket in the corner, and Azizun
was trying to guide the pipe-stem to his foolish old mouth.

. . . . . . . . .

Now the case stands thus. Unthinkingly, I have laid myself open to the
charge of aiding and abetting the seal-cutter in obtaining money under
false pretences, which is forbidden by Section 420 of the Indian Penal
Code. I am helpless in the matter for these reasons, I cannot inform
the Police. What witnesses would support my statements? Janoo refuses
flatly, Azizun is a veiled woman somewhere near Bareilly--lost in this
big India of ours. I cannot