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faith and constancy. If we trace the story of a Cleopatra ruining men with a smile, we shall find in the same day an Octavia and a Portia. If we hear of the Capitol betrayed by a Tarpeia, we have not far to seek for a Cornelia, known to all time as the Mother of the Gracchi. And it is those who made for good whose names have come down to us as incentives and examples. The more closely we read our history, the more surely are we convinced that the tendency has always been upward; the progress has been steadfast from the beginning, and it has carried the world with it. As I began with the statement that the history of woman is the history of the world, so I end. This truth at least is sure. The earth is very old; it has seen the coming and the going of many races, it has witnessed the rise and fall of uncounted dynasties, it has survived physical and social cataclysms innumerable; and it still holds on its way, serenely awaiting its end in the purpose of its Creator. What that end shall be no man may know; but it is the end to which woman shall lead it. G.C.L. Johns Hopkins University. PREFACE It is the purpose of this volume to give a simple sketch of the history of Greek womanhood from the Heroic Age down to Roman times, so far as it can be gathered from ancient Greek literature and from other available sources for a knowledge of antique life. Greek civilization was essentially a masculine one; and it is really remarkable how scant are the references to feminine life in Greek writers, and how few books have been written by modern scholars on this subject. In the preparation of this work, the author has consulted all the authorities bearing on old Greek life, acknowledgment of which can only be made in general terms. He feels, however, particularly indebted to the following works: Mlle. Clarisse Bader, _La Femme Grecque_, Paris, 1872; Jos. Cal. Poestion, _Griechische Philosophinnen_, Norden, 1885; ibid., _Griechische Dichterinnen_, Leipzig, 1876; E. Notor, _La Femme dans l'Antiquite Grecque_, Paris, 1901; R. Lallier, _De la Condition de la Femme Athenienne au Veme et au IVeme Siecle_, Paris, 1875; Ivo Bruns, _Frauenemancipation in Athen_, Kiel, 1900; Walter Copeland Perry, _The Women of Homer_, New York, 1898; Albert Galloway Keller, _Homeric Society_, London, 1902; and Mahaffy's various works, especially _Social Life in Greece from Homer to Menander_, and _Greek Life and Thought_. In making quotations f
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