faith and constancy. If we trace the story of a Cleopatra ruining men
with a smile, we shall find in the same day an Octavia and a Portia. If
we hear of the Capitol betrayed by a Tarpeia, we have not far to seek
for a Cornelia, known to all time as the Mother of the Gracchi. And it
is those who made for good whose names have come down to us as
incentives and examples. The more closely we read our history, the more
surely are we convinced that the tendency has always been upward; the
progress has been steadfast from the beginning, and it has carried the
world with it.
As I began with the statement that the history of woman is the history
of the world, so I end. This truth at least is sure. The earth is very
old; it has seen the coming and the going of many races, it has
witnessed the rise and fall of uncounted dynasties, it has survived
physical and social cataclysms innumerable; and it still holds on its
way, serenely awaiting its end in the purpose of its Creator. What that
end shall be no man may know; but it is the end to which woman shall
lead it.
G.C.L.
Johns Hopkins University.
PREFACE
It is the purpose of this volume to give a simple sketch of the history
of Greek womanhood from the Heroic Age down to Roman times, so far as it
can be gathered from ancient Greek literature and from other available
sources for a knowledge of antique life. Greek civilization was
essentially a masculine one; and it is really remarkable how scant are
the references to feminine life in Greek writers, and how few books have
been written by modern scholars on this subject. In the preparation of
this work, the author has consulted all the authorities bearing on old
Greek life, acknowledgment of which can only be made in general terms.
He feels, however, particularly indebted to the following works: Mlle.
Clarisse Bader, _La Femme Grecque_, Paris, 1872; Jos. Cal. Poestion,
_Griechische Philosophinnen_, Norden, 1885; ibid., _Griechische
Dichterinnen_, Leipzig, 1876; E. Notor, _La Femme dans l'Antiquite
Grecque_, Paris, 1901; R. Lallier, _De la Condition de la Femme
Athenienne au Veme et au IVeme Siecle_, Paris, 1875; Ivo Bruns,
_Frauenemancipation in Athen_, Kiel, 1900; Walter Copeland Perry, _The
Women of Homer_, New York, 1898; Albert Galloway Keller, _Homeric
Society_, London, 1902; and Mahaffy's various works, especially _Social
Life in Greece from Homer to Menander_, and _Greek Life and Thought_. In
making quotations f
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