ence to those Abilities wherin they are Eminent.
Nor is this judgement of mine touching Episcopacy, any re-occupation
of opinion, which will not admit any oppositions against it: It is
well known I have endeavoured to satisfie my self in what the chief
Patrons for other wayes can say against this, or for theirs: And I
find they have, as far lesse of Scripture grounds, and of Reason; so
for examples, and practice of the Church, or testimonies of Histories,
they are wholly destitute; wherein the whole stream runs so for
Episcopacy, that there is not the least rivulet for any others.
As for those obtruded examples of some late reformed Churches (for
many retain Bishops still) whom necessity of Times and Affairs rather
excuseth, then commendeth for their inconformity to all Antiquity; I
could never see any reason why Churches orderly reformed, and governed
by Bishops, should be forced to conform to those few, rather then
to the catholick Example of all ancient Churches, which needed no
Reformation: And to those Churches at this day, who governed by
Bishops in all the Christian world, are many more then Presbyterians
or Independents can pretend to be; All whom the Churches in my three
Kingdoms, lately Governed by Bishops, would equalize (I think) if not
exceed.
Nor is it any point of wisdom or charitie, where Christians differ (as
many do in some points) there to widen the differences, and at once to
give all the Christian world (except an handfull of some Protestants)
so great a scandall in point of Church-Government; whom, though you
may convince of their Errours in some points of Doctrine; yet you
shall never perswade them, that to compleat their Reformation, they
must necessarily desert, and wholly cast off that Government, which
they, and all before them have ever owned as Catholick, Primitive,
and Apostolical, so far, that never Schismaticks nor Hereticks (except
those Arrians) have strayed from the Unitie and Conformitie of the
Church in that point; ever having Bishops above Presbyters.
Besides, the late generall approbation and submission to this
Government of Bishops, by the Clergy, as well as the Laitie of
these Kingdomes, is a great confirmation of my Judgment; and their
inconstancie is a great prejudice against their noveltie: I cannot
in charity so far doubt of their Learning or Integrity, as if they
understood not what heretofore they did; or that they did conform
contrary to their Consciences: So that
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