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am glad that certain Christian families of high standing in the church of all denominations, have at last asserted their right to act out their own convictions in this matter, and have demonstrated that even this much berated amusement may be elevated, refined, and made a source of social pleasure and profit by the infusion of Christian principle. One more case in point. When our Young Men's Christian Association of Troy furnished their new rooms, they did so on the principle that prayer meetings and religious periodicals, though important in their place, would not, of themselves, suffice to attract young men from without. They had tried the experiment in their forlorn rooms under a machine shop, in an out-of-the-way place, furnished as a miniature chapel, and a very seedy one at that, and the result was that about six months ago the Association was in a fair way to die, and make no sign. Young men would not go to that dismal hole to spend an evening when more attractive places abounded in the city; and I would not if I had been in their place. But the Association got a new lease of life. It engaged large, airy, pleasant rooms, in a central position. It kept its prayer meeting room neatly and appropriately furnished, but it added a large social parlor, its walls adorned with pictures, a fine piano invitingly open, the best current periodicals, secular and religious, upon the tables, and games of checkers, chess, and dominoes distributed about the room. The young men came in crowds. They were thrown at once into contact with the Christian youth of every church in the city; with the city pastors; with committees, specially appointed by the churches to take strangers in charge, with good music, religious literature, and innocent amusement. For one I thanked God with all my heart. I thought the Association had done a great Christian deed. I hailed it as a happy omen that the Christianity of our city was beginning to see that the Devil had tools which _it_ might use to advantage, and was going to take them away from him. But so did not think others who turned their backs on the Association, and denounced it as _encouraging gambling_. This, in short, is the course pursued to a very great extent with this whole subject of amusements: assuming that the gospel has no business with it except to denounce and warn; taking the leaven away from the lump, instead of putting it in. Creating a wide separation between two things, whic
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