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The Project Gutenberg EBook of Amusement: A Force in Christian Training by Rev. Marvin R. Vincent. This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Amusement: A Force in Christian Training Author: Rev. Marvin R. Vincent. Release Date: April 8, 2008 [Ebook #25018] Language: English Character set encoding: US-ASCII ***START OF THE PROJECT GUTENBERG EBOOK AMUSEMENT: A FORCE IN CHRISTIAN TRAINING*** *Amusement: A Force in Christian Training* By The Rev. Marvin R. Vincent Pastor of the First Presbyterian Church, Troy, N.Y. Wm. H. Young, 8 & 9 First Street Troy, N.Y. 1867 CONTENTS Preface. Religion And Amusement. The True Nonconformist. The Church And The Young Man. Thoughts For The Clergy on the Amusement Question. PREFACE. These discourses are not presented as a series. With the exception of the last, which was prepared merely for publication, they were delivered at considerable intervals, and to meet certain aspects of the subject as they presented themselves. As they all develop substantially the same principles, they will probably contain some repetitions. The interest awakened by the publication of the essay before the Albany Convention, and the very general desire expressed to see the second and third of these discourses in print, have decided the author against remoulding the whole into one treatise which he at one time contemplated. He therefore sends them forth in their original shape, with earnest prayer that the great Head of the church may use them, with all their imperfections, to awaken Christian thought and friendly discussion on a subject of vital importance to the welfare of our youth. Marvin R. Vincent. Troy, _Jan. 9th, 1867_. RELIGION AND AMUSEMENT. An Essay, Delivered at the International Convention of Young Men's Christian Associations, Held In Albany, June 1, 1866. The religious thought of the age must soon face this subject more fairly than it has yet don
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