FREE BOOKS

Author's List




PREV.   NEXT  
|<   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155  
156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   >>   >|  
ndant that the fields were flooded by the life-giving elixir. By the sacrifice of men the soil was renewed and refertilized. When the blood-coloured beer was substituted for the actual blood the conception was brought into still closer harmony with Egyptian ideas, because the beer was animated with the life-giving powers of Osiris. But Osiris was the Nile. The blood-coloured fertilizing fluid was then identified with the annual inundation of the red-coloured waters of the Nile. Now the Nile waters were supposed to come from the First Cataract at Elephantine. Hence by a familiar psychological process the previous phase of the legend was recast, and by confusion the red ochre (which was used to colour the beer red) was said to have come from Elephantine.[199] Thus we have arrived at the stage where, by a distortion of a series of phases, the new incident emerges that by means of a human sacrifice the Nile flood can be produced. By a further confusion the goddess, who originally did the slaughter, becomes the victim. Hence the story assumed the form that by means of the sacrifice of a beautiful and attractive maiden the annual inundation can be produced. As the most potent symbol of life-giving it is essential that the victim should be sexually attractive, i.e. that she should be a virgin and the most beautiful and desirable in the land. When the practice of human sacrifice was abandoned a figure or an animal was substituted for the maiden in ritual practice, and in legends the hero rescued the maiden, as Andromeda was saved from the dragon.[200] The dragon is the personification of the monsters that dwell in the waters as well as the destructive forces of the flood itself. But the monsters were no other than the followers of Set; they were the victims of the slaughter who became identified with the god's other traditional enemies, the followers of Set. Thus the monster from whom Andromeda is rescued is merely another representative of herself! But the destructive forces of the flood now enter into the programme. In the phases we have so far discussed it was the slaughter of mankind which caused the inundation: but in the next phase it is the flood itself which causes the destruction, as in the later Egyptian and the borrowed Sumerian, Babylonian, Hebrew--and in fact the world-wide--versions. Re's boat becomes the ark; the winged disk which was despatched by Re from the boat becomes the dove and the other birds sent ou
PREV.   NEXT  
|<   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155  
156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   >>   >|  



Top keywords:

sacrifice

 

slaughter

 

maiden

 

inundation

 

waters

 

coloured

 

giving

 

attractive

 
Elephantine
 

confusion


phases

 

produced

 

beautiful

 

followers

 

victim

 

forces

 

substituted

 
rescued
 

practice

 

Andromeda


Egyptian
 

dragon

 

destructive

 

identified

 

annual

 

Osiris

 

monsters

 

legends

 

ritual

 

personification


Babylonian

 

Hebrew

 

Sumerian

 
borrowed
 

destruction

 
versions
 

despatched

 

winged

 

representative

 

monster


enemies

 
traditional
 
discussed
 
mankind
 

caused

 

animal

 
programme
 

victims

 

originally

 

supposed