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d had inherited her instinct (as we call hereditary memory in order to avoid the trouble of finding out what it is and how it comes). A duty was laid on him to go back to the place where he was bred, and now it is done, and he is weary and sad and lonely, &c. &c. This is a very interesting passage, and I am glad to quote it; but it hardly amounts to advancing the theory that instinct is inherited memory. Observing Mr. Romanes' words closely, I see he only says that Canon Kingsley was the first to advance the theory "that many hundred miles of landscape scenery" can "constitute an object of inherited memory;" but as he proceeds to say that "_this_" has since "been independently suggested by several writers," it is plain he intends to convey the idea that Canon Kingsley advanced the theory that instinct generally is inherited memory, which indeed his words do; but it is hardly credible that he should have left them where he did if he had realized their importance. Mr. Romanes proceeds to inform me personally that the reference to "Nature" in his proof "originally indicated another writer who had independently advanced the same theory as that of Canon Kingsley." After this I have a right to ask him to tell me who the writer is, and where I shall find what he said. I ask this, and at my earliest opportunity will do my best to give this writer, too, the credit he doubtless deserves. I have never professed to be the originator of the theory connecting heredity with memory. I knew I knew so little that I was in great trepidation when I wrote all the earlier chapters of "Life and Habit." I put them paradoxically, because I did not dare to put them otherwise. As the book went on, I saw I was on firm ground, and the paradox was dropped. When I found what Professor Hering had done, I put him forward as best I could at once. I then learned German, and translated him, giving his words in full in "Unconscious Memory;" since then I have always spoken of the theory as Professor Hering's. Mr. Romanes says that "the theory in question forms the backbone of all the previous literature on instinct by the above-named writers (not to mention their numerous followers) and is by all of them elaborately stated as clearly as any theory can be stated in words." Few except Mr. Romanes will say this. I grant it ought to have formed the backbone "of all previous literature on instinct by the above-named writers," but when I
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