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this question one must bear in mind the historical precedents before them. French opinion was strongly impregnated with the apparent lessons of the great revolution that had occurred in England a little more than one hundred years before. There a republic, founded in revolt from incompetent {110} monarchy, had failed, and had made way for a military dictatorship, which also had failed, to be replaced by the restored monarchy. And, last of all, eventual success had come from a bargain or compromise between the upper and middle class on the one hand and the King on the other. This was the historic precedent best known and generally uppermost in the minds of the men of the national assembly. But there was another precedent, that of the American revolution, and it tended in the opposite direction. Few, indeed, perceived that Washington had succeeded where Cromwell had failed; and the event was too near in time, too distant in space, too remote in surroundings, to have as much bearing as it should. Yet the impression made was considerable. Benjamin Franklin's picturesque and worthy republicanism was not forgotten: his plain clothes and robust sense, his cheerful refrain of _ca ira_,--it's all right,--so soon to be the song of the French republicans themselves. The men of Rochambeau's army too, had caught the infection, had seen republicanism in war, the brave and capable commanding whatever their station in life; and in that army were many rankers, held down by the Bourbon regime, who were soon to become the {111} victorious generals of the French Republic. Again the constitutional documents of the Americans had been consulted, studied,--declarations of right, State constitutions. And all this tended towards republicanism. Yet even the American example did not mean republicanism in the democratic sense. And the movement that became so marked about December 1790 was distinctly towards a democratic republic. Many prominent journalists were of that way of thought. Desmoulins had been even in 1789. The franchise restrictions which the assembly was drafting into the Constitution gave the papers a good text. It was pointed out that whereat all Frenchmen had been admitted to vote for the States-General, under the proposed constitution there would be but two million voters. Why should not the poor man have a vote? Why should not even women have a vote? Should there not be equality of rights and no invidious di
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