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cannot love each human being for himself, but our feeling towards humanity should be motivated by our love for the Father who created all men. The Baha'i Faith teaches man was always potentially man, even when passing through lower stages of evolution. Because he has more powers, and subtler powers than the animal, when he turns towards evil he becomes more vicious than an animal because of these very powers. Many Theosophists accept Baha'u'llah as a Prophet, but we have no special relation to theosophy. It would seem that the Master had some special reason for not mentioning Baha'u'llah specifically in His talk to the Theosophists in Budapest. What it was we do not know, but we can assume His great tact and wisdom impelled Him not to on that occasion. Letter of 20 October 1950 20 October 1950 He (the Guardian) feels that in as far as possible the African pioneers should seek to get a job which will take them to one of the countries chosen and ensure employment for them there. It does not seem wise or necessary for a Baha'i to stress the fact he or she is going to teach. A person's religion is their own business, and they can talk about it privately as much as they like without neglecting their employer's work. Also, he feels no rules can be laid down about how to teach. Usually one teaches those receptive souls one finds. The same should apply to the beginning of the work in Africa. Any direct teaching work with the more primitive tribes would have to be done after finding out the best and most tactful way of doing it. The first step is to get to Africa, and, in view of the cost involved, and the state of the Fund, the pioneers should make every effort to get sent out there or at least get employment after arriving, thus relieving the Baha'i Fund as much as possible. If this fails, then of course all the expense will have to be paid by the Fund. Letter of 11 January 1951 11 January 1951 You have voiced the same suffering, the sign of the same mystery, as has been voiced by almost all those who have been called upon to serve God. Even the Prophets of God, we know, suffered agony when the Spirit of God descended on Them and commanded Them to arise and preach. Look at Moses saying, "I am a stutterer!". Look at Mu?ammad rolled in His rug in agony! The Guardian himself suffered terribly when he learned he was the one who had been made the Guardian. So you see your sense of inadequacy, y
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